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How does this church continue its legacy? God said: Do something!

Just a reminder:  Every time I re-read the sermons, I find different ways of wording things.  The story of Joseph from Genesis needed fuller explanation, so I added it extemporaneously.  There may be times that I have to make a quick adjustment while presenting the sermon.  Thank you for reading and especially a thank you to Matthew West for such an important song.

given on Trinity Sunday, May 31, 2015

God created this world to meet the needs of all living things that exist. No one or no thing should ever have had to worry, but mistakes were made and the Garden of Eden was lost.

All is not lost, though! God never gave up hope in his creation and all he asked is that we humans take responsibility. We were told to “do something!”

Genesis 1:26, 28– 26 Then God said, “Let us make human beings[a] in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,[b] and the small animals that scurry along the ground.” . . . 28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

The words of the creation story are so familiar that we can recite it from memory. We know that God was pleased with his creation and after six days of creating this delightful setting, he took one day of rest. Remember those final words:

1:31Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day. 2:1So the creation of the heavens and the earth and everything in them was completed. On the seventh day God had finished his work of creation, so he rested[a] from all his work.

God created, but he also left the responsibility for this creation to Adam or [a dam], the Hebrew word for humanity. Humans were not to just sit around and enjoy what God created; humans were to be responsible for maintaining this creation.

Humanity’s legacy is the well being of God’s creation. Each individual has a personal responsibility not only for the care of self, but for others, for the soil, the air, and the water, too. That responsibility expands, too, to all regions of this earth. Our legacy depends on how well we respond to God’s direction to care for his creation.

How does one do that? Certainly not alone! One can indeed make a difference, but working with one another to do all that we can for all we can. Obviously we cannot imagine that responsibility alone, we know it takes the church.

When I first heard Matthew West’s song, “Do Something,” I could only agree with that first statement:

I woke up this morning

Saw a world full of trouble now

Thought, how’d we ever get so far down

How’s it ever gonna turn around

Our world today does seem such a mess, but reading the Bible, the same can be said about the world over 5,000 years ago. The world is a mess, and that mess is evident right here in our communities.

The song continues:

I thought, “God, why don’t you do something?”

Well, I just couldn’t bear the thought of

People living in poverty

Children sold into slavery.

So, I shook my fist at Heaven

Said, “God, why don’t you do something?”

How easy it is to say to God, “Why don’t you do something?” All too often we even add that to our prayers. We want someone else to fix the problem. We want someone to stop the poverty. We want God to fix the natural disasters. We want the police to stop crime—all kinds. The lyrics speaks the painful truth:

So I shook my fist at Heaven

Said, “God, why don’t you do something?”

He said, “ I did, I created you”

As God’s children, we have a responsibility.

In Genesis 43, the story of Joseph revealing himself to his own brothers who had sold him into slavery in Egypt, includes another reminder of our responsibility. Jacob took his brother Benjamin back to ask for more supplies to survive the famine. He had to accept responsibility for his brother:

I personally guarantee his safety. You may hold me responsible if I don’t bring him back to you. Then let me bear the blame forever.

A study note for this verse adds the deeper meaning to this simple promise:

Accepting responsibilities is difficult, but it builds character and confidence, earns others’ respect and motivates us to complete our work. When you have been given an assignment to complete or a responsibility to fulfill, commit yourself to seeing it through.

The Old Testament repeats this theme in stories throughout the books of The Law and of the judges. Scriptural references to our responsibility continue in the New Testament, too.

How does this church leave a legacy? We simply must do something. That is what God has tasked us to do, and what we do establishes the legacy of this church. Stop and think about what the church last became totally invested. Was there a specific project that members felt it was up to them to do? Did the reach of a project stay only inside the church, or did it involve serving beyond the walls of the church? Was the outreach even beyond the geographic boundaries of this church?

In the Great Commission (Matthew 28:18-20) Jesus did not define any limits. Instead. . .

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations,[b] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

The Apostles didn’t get mad and say to God, “Why don’t you do something?” They did it.   Reading the letters in the New Testament, we learn that there was no boundary prohibiting the work of the newest disciples. The word was spread, and new disciples carried the message around the world.

John Wesley, too, did not ask God why he did not do something; he just found ways to meet all the problems he identified in his community. He saw poverty, and he found ways to fight it. He saw poor health, and he found ways to teach about healthy practices. He believed that he had a responsibility to do all the he could for all he could in any way he could. Do we?

Returning to Matthew West’s lyrics:

Right now, it’s time for us to do something

If not now, then when

Will we see an end

To all this pain

It’s not enough to do nothing

It’s time for us to do something . . .

A church that does not do something is a church that dies. A church that can no longer do something as disciples, then there is no legacy for that church, there is no responsibility for the well being of God’s creation.

Today, we must do something. The decision has to be what do we do at this church. Is there a local ministry that has gone untouched? Is there a conference initiative that needs this church’s help? What can this church do?

Locally, there are the food pantries and the clothes closets. Maybe they need workers more than they need items donated. Should the money sitting in the bank be allocated to special needs in the area?

The Missouri conference has identified three ministries for the UM churches to receive conference special offerings: the Church in Ferguson, the Mozambique Imitative, and the Haiti Clean Water Project. Does this church feel called to send a donation for one or all of these projects?

Maybe this church decides to buy a heifer for the Heifer Project. Another possibility is to find ways to help the local schools who are battling low funding, large populations of low income families, or even special needs that cannot be provided for the students such as counseling for non-school related issues.

As the lyrics say:

It’s not enough to do nothing

It’s time for us to do something

I’m so tired of talking

About how we are God’s hands and feet

But it’s easier to say than to be

Live like angels of apathy who tell ourselves

It’s alright, “somebody else will do something.”

A legacy does not come from somebody else doing something; it comes from accepting our Christian responsibility and doing whatever we can for whomever we can in whatever way we can.

Closing prayer:

Dear God,

Thank you for words that express

how Christians accept responsibility

caring for this world you created.

Thank you for the stories how others

manage life’s various challenges

to serve one another.

Guide us in accepting responsibility

to do whatever we can to care for each other.

Guide us in working rather than bickering

to find the ways to minister to others.

Guide us to think beyond the problem

finding solutions that spread your love.

Guide us to simply do something

continuing the legacy of your son Jesus Christ.

Amen.

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Call to Action: What would John Wesley do?

given on Sunday, April 29, 2012

Special introduction:  This blog entry is more of a reflection and sharing of Missouri’s UMC Bishop testimony and the Call to Action which is currently under review at the denomination’s General Conference.  This is not a comfortable discussion, but probably necessary in view of the state of the United Methodist church today.  These thoughts are based on several readings done this week from the Bishop’s blog, from the UM Reporter, the Call to Action website, etc.  Hopefully this will keep readers in prayer for the structure of our church.

 

Scriptural connection:

Bishop Schnase’s Fruitful Practices guide clergy and laity to understand the elements of a vital congregation.  They are foundational pieces.  The Call to Action is a ‘polity’ issue that is hard to understand.  The UMC has several layers of leadership and most members are unaware of the roles and responsibilities of the leadership.  The Bishop references all arguments directly to the Bible.  Today’s reading is one related to the Call to Action.  Hear the words and pray for our church:

[The verses are related to the Bible Study over the Call to Action.  Connect them while reading through the scriptures.]

1.  A call to make disciples for the transformation of the world

  • I press on to make it my own, because Christ Jesus has made me his own.  –Philippians 3:12

2.  A call for spiritual renewal

  • I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God.  –Romans 12:1-2

3.  A call for more turnaround spiritual leaders

  • Perhaps you have come to [this position] for just such a time as this.  –Esther 4:14

4.  A call to grow more vital congregations

  • That day about three thousand persons were added.  They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.  Awe came upon everyone, because many wonders and signs were being done . . . All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.  Day by day, as they spent much time together in the temple, the broke bread at home and ate their food with glad and generous hearts; praising God and having the goodwill of all the people.  And day by day the Lord added to their number those who were being saved.  –Acts 2:41-47

5.  A call for transformative change

  • The spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.  He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free.  –Luke 4:18

6.  A call for bold leadership to transform the world

  • The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ.

 –Ephesians 4:11-12

7.  A call to the General Conference for transformational changes

  • As [God] has sent me, so I send you.  –John 20:21

The sermon/reflection:

For the past four years, I have become very aware of the “polity” of the United Methodist Church.  This topic is not an easy one and certainly does not lend itself to casual conversation or motivation to do what the latest mailing encourages us to do.  I can only wonder what John Wesley would think about the many levels of administration the church currently has.

How can the polity of our denomination have anything to do with the commission!  Remember, we are called to make disciples of Christ for the transformation of the world.  The polity is the organizational structure of the denomination.  Everything is covered in the Book of Discipline.  This is not what Wesley envisioned for the church.  He was believed doing was ministry, and having all this organizational structure would be seen as a handicap in doing the Lord’s work.

Frustrations over the organization do not help us move forward in our own ministry either.  The Call to Action resulted from a thorough evaluation of the entire denomination done by an outside group (can’t find the name).  After reading through the blog, 30 Days of Preparation by Bishop Schnase, I realized that the Call to Action is about carrying out the Great Commission.

The Bishop is passionate about his faith and how important that his commission is.  In the blog, on Day 16, the Bishop shares his personal testimony.  It is so key to understanding his passion for God, but also for the passion he has for the denomination.  Therefore, I invite you to listen to his testimony and ask yourself what Wesley would say.

         I would not be a Christian today if it were not for The United Methodist Church.

         That’s a rather bold statement. I’ve only recently come to realize this as I reflect on the formative events of my early discipleship. If not for the particular approach to theology and practice expressed in The United Methodist Church, I would likely have followed a path of rejecting faith.

         I remember an experience that followed the 1972 earthquake in Nicaragua that killed more than 5,000. I was 15 years old, and several of my friends were active in a charismatic Christian house group. They were reading The Late Great Planet Earth about signs of the end times. I saw an adult leader clap her hands and praise God for the earthquake because it was a sign that we were one step closer to the end! I was outraged. I was so furious about “Christianity” that I told my pastor I could no longer be a Christian if that’s what Christians believe. He patiently listened and offered alternative views of those obscure apocalyptic passages. He spoke of God’s grace and talked about what our church was doing for the people of Nicaragua and how I could help. If the only expression of Christianity open to me at that age had been that group of friends, I would not be a Christian today.

         That was one of several experiences that opened the door to the spiritual life when other doors closed to me. My girlfriend was active in a fundamentalist Baptist church. The role of women and the attitude toward women that she accepted offended my common sense even before it contradicted my biblical understanding. At our United Methodist church, women chaired committees and taught from the pulpit, and I could not imagine belonging to a community that excluded women. Later, a classmate committed suicide. Hundreds of students attended the funeral in a fundamentalist church where the pastor spoke about how we should all feel happy because Martin was in a better place. He told us not to cry, because God has a reason for everything he does. He suggested that Martin had done things that caused God to do this. The image of a punitive God that causes suffering and the inability of the pastor to address the real grief in the room made me cringe. The experience sent me back to my pastor. If this was Christianity, I wanted no part of it. A month later, Martin’s father killed himself.

         There were branches of the Christian family that surrounded me as a teenager that were militantly anti-science and anti-intellectual, and that forced people to choose between the Bible and evolution as if these were fundamentally incompatible. I could not have followed Christ if it meant giving up my intellectual curiosity.

         There were branches that were perfunctory in their liturgy, void of music and song, and entirely intellectual in their approaches, and the emptiness left me cold. Some of my friends were strict Nazarenes, and they could not go to movies, watch TV, or attend plays. Their isolation from society would not reach me.

         There were denominational families that prohibited birth control, and these made no sense to me. And there were churches that railed against gays and lesbians in hateful and hurtful ways, and I could not belong to a community like that.

         There are many theological disagreements and clashing perspectives in The United Methodist Church about homosexuality, but I’m glad to belong to a church that does not avoid the hard conversations and the complex issues. Sincere people of faith strongly disagree, but I’m glad we say that homosexuals are people of sacred worth, loved by God like every person on earth.

         United Methodism’s theology of grace, varieties of worship, emphasis on inner holiness and social witness, global vision, hymnody, our ability to hold together head and heart, our respect for women and men, our openness to people of all nations and ethnicities, our vision to transform the world through audacious projects like Imagine No Malaria—these form an expression of Christianity, a way of following Jesus, that can reach people that no other faith expression is able to reach. I’m not saying our approach is better than all the others; I’m merely suggesting that people respond to the truth of Christ through our expression of faith who cannot respond to other expressions. This form of faith and practice reached me, and without The United Methodist Church I suspect I would never have become a Christian.

         The goal of the Call to Action is not to save the denomination or the institutions of the church. I’m offended by people who accuse me and others involved in this work of merely working for institutional survival. I have poured thirty years into the work of ministry in Christ’s name, and I have not done this to maintain an institution.

         The reason I pour myself into the ministry and into leading the church comes from a deep-rooted place inside. It is grounded in the grace I have experienced, an initiating love that sought and found me through countless people who brought me God’s unconditional love. This desire to share God’s grace is God-given and sacred.

         From the depths of my soul, I desire for people to love and be loved, to experience a sense of purpose from serving others, and to believe that their lives matter. I want people to feel immersed in community, surrounded and sustained. I genuinely desire for them to discover the inner life, and to learn to ease the suffering that comes with empty strivings. I want them to discover that love is the better way, and that the ultimate expression of love can be discovered in Christ. The spiritual life changes us, and through us God’s Spirit changes the lives of those around us. Patterns of violence and injustice can be interrupted, loneliness can be overcome and suffering relieved, and there is a depth to life that is sacred and worthy of cultivation.

         Methodism began as a way of life, and this way of life, deep-rooted in our theology and practice, is worthy of fostering, not for our sake, but for the love of God in Christ. There are people who can receive this love in the form we offer it who otherwise would never be able to do so.

As members we all are the United Methodist Church.  As those attending the services each week, we are reminded by the Bishop’s personal story that our faith is meant to be shared, that the denomination is a tool to carry out the Great Commission, and the frustrations we have with the polity of the church can be challenged and a change can be made.

We do not know the outcome of the votes from General Conference yet as there is still one more week of the meeting.  We must wait for news, but in the meantime consider what Wesley would tell us to do.  We are to pray.  Pray as you do, but for this week and again as we prepare for Annual Conference in June, pray for our denomination itself.  Pray that God leads us to the best solution possible.  Pray that our church moves forward accepting the changes needed to complete the commission we have been given.  And, do what Wesley would do—remain with his small group, read the Bible, pray, and do all that you can do for all those you can in any way that you can.

Dear Holy Father, Son and the Holy Spirit,

         Our church is facing tough decisions.

         Please be with our leaders as they struggle to reach common ground.

         Keep first and foremost in their mind Christ’s final words to his disciples.

         As the General Conference closes, keep all delegates safe as they return.

         As the delegates return, let them come home united in the mission.

         Keep the delegates focused on making disciples and the ministries.

         When Annual Conferences begin their meetings around this globe,

         guide the leaders in sharing the news and explaining any decisions.

         Equip the leaders and the Annual Conference delegates with grace

         so that the faithful can truly bring disciples to Christ

         and transform the world.         –Amen

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