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Sorting out Numbers: So many rules to know!

Continuing with the year-long reading plan, I have been reading the Old Testament book of Numbers.  Actually, I am reading the study notes first because the text of Numbers is frustrating to me.  I just do not get all the rules and regulations that the Lord placed on the Israelites.

Well, I said it and the walls have not fallen down around me and no lightening struck me or even near me—except the lightening that filled the sky these past couple of weeks with storm after storm after storm. I suppose it is safe to say that I am not enjoying the text of Numbers.

I wonder how the Israelites ever felt that they were living the faithful life with all the rules that Moses and Aaron shared with them.  I cannot imagine remembering each detail and maintain my daily life with all the different offerings, rituals and rules that was required

Here were the twelve tribes still wandering around the wilderness, living in tent cities with all the supplies needed for daily life along with all the livestock and all that were part of their livelihood, too.  And then Moses and Aaron kept bringing them more rules.

No wonder that the people became cantankerous. Today’s world is so far removed from the nomadic lifestyle that it is difficult if not impossible to relate to the demands upon the tribes.  Yet, I want to find a sense of connectedness to this book.

During my college years, I was living in transition. I began in the dorm, along with many others who were strangers to me (and in the 1970s we did not have coed dorms so there were only females in my dorm).  I lived in a strange land.  I had new responsibilities to care for myself.  I had to walk to strange new places, and I had to learn new rules and new boundaries.

Certainly the transition was far different that the Israelites exodus from Egypt, but I was leaving the safe haven of my home to begin a new life that would lead me to an entirely new setting for my life.

As a farmer’s daughter, I had learned the rules that my parents established for our family.  We attended church faithfully, we went to school doing the best we could, and we did the chores that taught us responsibilities as well as how to manage our future lives away from our childhood world.  I knew what was expected; I knew what I had to do; I knew what I wanted to do, too.  I left for college equipped for the unknown I was stepping into.

Maybe I should understand what Numbers is telling me. Maybe I should know the fears of the people.  Maybe I should know that trusting God made life in the wilderness less fearful.  

Certainly the book makes my life seem so much simpler and safer than those ancient days of traveling through the wilderness.  But the mental fear of those years in college might be similar to the fears of the Israelites.  

One had to trust the lifestyle in which they lived, especially in community with each other and with all those people on the move.  In my own life, whenever I moved from one location to the next, I needed basic rules or guidelines in order to step into a new community.  I learned that it takes a year just to know the basic culture of the community.

During the ancient exile narrative, the rules and the regulations made the journey doable.  With Moses and Aaron sharing the words of the Lord, the people struggled but continued onward to the Promised Land.

The doubts and the fears had to be addressed and often lead to dissension and tension—even rebellion.  The results were not good, but those who faithfully listened to Moses and Aaron continued making the journey.

Our lives, today, must also follow God’s law. We are just blessed to have the New Testament to simplify the complex lifestyle of the nomadic culture the earliest Israelites experienced.  

Christians today must follow God’s commandment, too, but we know that Jesus provided us just two commandments:  Love God.  Love one another.  

Reading all the chapters in Numbers wears me out. There are so many specific directions on how to live, where to set up camp, what to sacrifice, when to sacrifice, what is an appropriate offering, and the list continues.

My transitions in life are much more manageable and far less fearful because I know that God provided us the instructions for a simple life that can fit into any culture, any location, any setting whether at home, at work, or on even on vacation.

I am free from making sacrifices because Jesus was the final sacrifice.  I am free to love God and to love one another without any restrictions.  I can confidently know that God is with me and life is good when I accept Jesus’ sacrifice for me and agree to do all that I can for anybody that I can in any way that I can.  That is love.

I continue to work through the reading plan, and I will finish Numbers.  I know that there is so much more to learn; and while reading the New Testament book of Revelations, I see a world so beautiful that I have no fear of the final life transition that is ahead.

Join me in prayer:

Dear loving Father,

Thank you for your patience with me,

Waiting for me to understand the Word.

Thank you for the lessons shared

      from the Old Testament,

So we can appreciate the efforts of your faithful.

Thank you for the words of the New Testament

     That have proven to make life love-filled.

May we understand the old, old stories;

May we demonstrate the new commandments;

And may we share with others the value

     of loving one another as you love us.  –Amen.

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Monday Thoughts: Too much to reflect upon, Yet so much to share

My journey through the year-long Bible study continues and when I add that to daily life and any other reading I do whether continuing The Chronicles of Narnia,or whether it is the Brian Zahand’s book Beauty Will Save the World, or even a scan of the local newspaper, the internet or even broadcast programs, my brain is becoming so filled with ideas, thoughts, questions that I can hardly organize them into any coherent form.

Thus, I stepped away for a few days and visited a friend, checked in with my brother and sister-in-law, and did a little rug hooking.  Therefore, I have the laundry going—it is Monday, you know—and have cleaned up the emails, searched for some information I wanted to locate on line, and cleaned the bathroom.  Mondays are like this for me now.

Which brings me back to the title of the blog. Here it is Monday and I have so much in my brain that this may just be a set of unrelated blurbs in order to clear out my jumbled brain and hopefully be able to move forward in a more cohesive manner.

1.  Ecclesiastes

The reading plan finished the book of Ecclesiastes last week and there is one theme that just strikes me as key to a quality life: our life is a gift from God and we need to enjoy it.  Even if that means being thankful for the jobs we do because that job, too, is a gift from God.

How often do we forget that the experience we have in this earthly life is a gift from God?  What we do with our lives is our decision, and often it seems life is out of our control.  Still, we must look for, or should I say acknowledge, the joy in this life.

Granted the weather here in the United States seems to defy our personal experiences over the past several decades, and we are tired of the storms that just cycle through from one side of the country to the next.  Yet, the experiences of the meteorological highs and lows provide unique backgrounds for our days, weeks, months, and/or years.  So I discover joy even in the patterns of weather.

2.  Revelations

I have read Revelations before; it is not new material.  Yet, reading this mysterious book within the structured reading plan is creating new understanding, new values, and even new surprises.

Maybe using the Wesley Study Biblecontributes to some of the new understanding of Revelations, and that is good.  I am now wondering why the book of prophecy frightens readers or why some individuals and/or denominations chose to read it literally.  

Another possibility is that while reading The Chronicles of Narnia, I am finding references to elements of Revelationsthat connect these two writings, too.  The descriptions of the characters and the events, too, reflect pieces of this book—and others in the Bible, also.  (I hesitate to include any specifics for fear of spoiling someone’s first read of the chronicles.)

3.  Cautions for reading alone

I am a certified teacher, I have completed the United Methodist course of study for being a certified licensed local pastor and I have a journalism degree.  Reading and studying on my own is not uncomfortable, but I miss the conversation with others as I have had in various coursework. 

I find myself wanting to discuss the readings in order to assure myself—and those with whom I share my conclusions—that my thinking is sound.  Whenever I have an opportunity to share with others, I find validation; but what if I do misread and misinform?  

Therefore, a caution:  Whenever reading scripture, make sure you have references and/or study notes to guide in your understanding.  I have researched how to understand ancient literature.  I have googled various characters, locations and cultural issues to find answers to questions that pop up in my reading.

John Wesley demanded that his followers be included in bands or classes to hold each other accountable.  They read scripture together, worshiped, and prayed as a group. The method prevented misunderstandings and overly literal reading of materials written hundreds, even thousands of years before one’s time.

4.  Worship

Because I was not at home, I did not have the weekly worship service that I am accustomed with attending.  Instead, I did everything I could do to listen in to the live broadcast of the service as I began the drive across the state.

Sadly, I could not get the broadcast to work either through the church’s own app nor through my Facebook connection.  My worship had to take a different format.

Therefore, I drove across the state with the accompaniment of the Christian music broadcast for stations across the state. The upbeat praise music is filled with messages of hope and joy, and I felt renewal.  Add to the music, I got to experience the beauty of spring.

You see, I took Hwy 94 along the Missouri River. The woods were filled with white dogwoods and redbuds contrasted against the new green foliage of all the native trees. 

I stopped at Portland to check on the river. I noticed how high the water was, how the flooding water has eaten away at the bank, and how the water was rushing around an island near the other side of the river (and I never noticed this island before as I have stopped here many times).  

The worship was not formal, but the worship of music and nature filled my heart.  And I was reminded of the message in Ecclesiasts again:

“There is nothing better for mortals than to eat and drink, and find enjoyment in their toil.  This also, I saw, is from the hand of God; for apart from him who can eat or who can have enjoyment?  For to the one who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God.”  –Ecclesiastes. 2:24-16 (NRSV)

And a few chapters later, this theme is repeated:

“Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long approved what you do.   . . .  Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. . .”  –Ecclesiastes 9:7-10 (NRSV)

Please join me in prayer:

Dear loving Father,

Thank you for the joy of living this earthly life.

Thank you for creating a world filled with beauty.

Thank you for the gift of a mind that reads

     and learns from words of others.

May we be good stewards of this world.

May we be wordsmiths honestly sharing

   your message.

May we find ways to share the joy of loving you.

In your name, the Lord our God, 

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“What goes around, comes around.” Believe it or not, I found the source: Isaiah 3:11

Isn’t it interesting how we tend to pick up a phrase and use it over and over.  Often the phrase is one we learn from our own family while we are growing up, and many times we have no clue where it originated.

The phrase, “what goes around, comes around,”is one such phrase.  I remember hearing it some growing up, but in the last several years, it has been used and heard repeatedly in my own home.

First, I admit that that phrase has personally helped manage frustrations when something does not seem fair or when something we hear upsets us and we feel the action is not ethical.  

During the past couple of years, we utter the phrase almost every night as we listen to the daily news.  Oh oh, there it is again—someone did something that is against our belief system—“what goes around comes around.”

Now remember, I was working on reading the Bible—Old and New Testament—following a daily plan.  This week finished up Genesis and Romans, and now the plan focuses on Isaiah and Mark.

The reading for January 22 was Isaiah 3 & 4, plus the final section of Mark 1.  Admittedly I was surprised to jump from Genesis to Isaiah, but I am getting used to just accepting the plan as published and see where it takes me.

And so yesterday I am reading Isaiah 3 when I stumbled into verse 11.  Immediately I thought so that is where the old saying comes from:  “what goes around comes around.”  I had to stop, reread it, check the Wesley Study Bible Notes (NRSV) and reread it again:

Woe to the guilty! How unfortunate they are, for what their hands have done shall be done to them.

Doesn’t that read like the phrase we use so often today?  Well, I decided I should check into this a little deeper so went on line and googled the origin of the phrase “what goes around, comes around”to see what is the phrase’s origin.

Checking a number of sites, I finally located one that seems to bring all of them together:  https://english.stackexchange.com/questions/415499/is-what-goes-around-comes-around-african-american  

One thing I learned is that most believe the quote first appeared in Paul Crump’s book, Burn Baby Burn, written in 1962 about a man on death row.

Yet another entry indicates what one reader remembers her mother, in 1950s, saying, “You get what you give.”

An interesting addition to the page on this quote comes from three different dictionary entries:

  • Merriam-Webster defines it as: “if someone treats other people badly he or she will eventually be treated badly by someone else” 
  • Dictionary.com confirms and adds the ominous foreboding, “Retribution follows wrongdoing; justice may take time, but it will prevail” and suggests the proverb dates from the 1970s. 
  • Oxford Dictionaries simply states, “The consequences of one’s actions will have to be dealt with eventually.”

A final reference comes from the use of the phrase in the African-American culture.  This is the best summary of the comments from the website:  

Finally, Lewis King, Vernon Dixon & Wade Nobles, African Philosophy: Assumption & Paradigms for Research on Black Persons (1976) has this to say about the expression:

This point is well demonstrated by one of our more common proverbs. The Black child who is told that “what goes around comes around” may be receiving a specific admonition with regard to the consequences of his behavior, but he is simultaneously experiencing a reinforcement of the African world view, namely, that there are vital connections among events and experiences. Both the specific admonition and the general philosophical perspective are synthesized in the child’s developing conception of the world. …

It is no accident, then, that “what goes around comes around” is a common African-American proverb. As suggested above, the concept of continuity between events and experiences that is so fundamental to the African world view is clearly expressed here.

Certainly today’s language includes influences from all around the world and the discussion as to the origin of the phrase, “what goes around comes around”indicates an attitude that exists when something bad, wrong, unethical, illegal, etc. happens, somewhere along the line there will be an accounting for that behavior. 

I believe that the true origin of the phrase is in the book of Isaiah where the prophet is warning the people that they must remain faithful to God and to follow the Law of Moses.  Sadly, the prophecy did not cause the people to stop and correct their behaviors.  (God had to send Jesus, his son, to join us on earth so he could model how to live the commandment.)

Read Isaiah’s words and consider the meaning of our often-used phrase:


The look on their faces bears witness against them;
    they proclaim their sin like Sodom,
    they do not hide it.
Woe to them!
    For they have brought evil on themselves.
10 Tell the innocent how fortunate they are,
    for they shall eat the fruit of their labors.
11 Woe to the guilty! How unfortunate they are,
    for what their hands have done shall be done to them.
12 My people—children are their oppressors,
    and women rule over them.
O my people, your leaders mislead you,
    and confuse the course of your paths.

13 The Lord rises to argue his case;
    he stands to judge the peoples.
14 The Lord enters into judgment
    with the elders and princes of his people:
It is you who have devoured the vineyard;
    the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
    by grinding the face of the poor? says the Lord God of hosts.

I ask, does that now sound just like what we are saying when we use that phrase, “what goes around comes around”?  What are we to do about it?

We know that we cannot judge, only God makes the final judgment; but we can remember that we are responsible for our actions and God tried and tried to get the message across that there is one simple law to follow:  Love one another as you want to be loved.

When I hear the saying now, “what goes around comes around,”I now will hear the words of Isaiah trying to warn the people that God will do whatever he can to teach us how to love one another.  I must remain faithful and not give in to what I know is against God’s commandment to love one another.

Please join me in prayer:

Dear Patient Father of All,

Thank you for the words of warning,

for the work of your faithful,

and for opening my understanding 

so I can learn from scripture 

how to live in today’s world 

loving one another.  –Amen

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Brrrrr, it’s cold out there. Better stay in and read.

During the past week, the sun has remained hidden. We had a huge snowfall Friday through Saturday, well even into Sunday.  Add to that the low temperatures hovering around 32 for a week, and my brain seems frozen.

For a long time, I have known that when winter moves in and the sun disappears, I can easily fall into a mental slump, and I have to admit I am there right now.  

And I have worked not to be stuck inside:  I shoveled snow.  I took the dogs out with me while I shoveled.  In fact, I realized they needed a path to walk around the yard—so I shoveled.

Now here is the thing:  that physical work keeps my body moving, but the brain is still struggling.  Last week I explained that I dove in to a year-long Bible reading plan.  And I can now say I am caught up and on schedule.

As of today, I have read through 42 chapters of Genesis and 14 chapters of Romans.  It is a discipline, and for these dreary winter days, I find myself escaping from the foggy days when I pick up my pencil, open the journal, and tackle the reading.

I can understand why John Wesley insisted that Christians read the scripture.  There is so much to understand, and having read as much as I previously have, reading it in a disciplined approach is still challenging.

My notes really are not a journal, more they are Cliff-note style.  In case that is not familiar to you, Cliff notes are a staple for college students, even high school students, who are reading literature and want a summary or additional notes to supplement the reading.

In a way, I find myself modeling the style of notes John Wesley wrote and are often referenced in the Wesley Study Bible I am using.  Maybe I write down too much, but when I write something down I have better memory of what I have read—something I learned about myself in my first college experience.

Reading like this lets me read it somewhat like a book, first.  If I don’t get something, I re-read it.  If something strikes me as unusual or significant, I write it down along with the summary of what I read.

I am not a fast reader, but I discover that reading three to four chapters in the Bible and making the study notes/journal entries takes me about an hour.  I was afraid it would take much longer, so the reading works into my day rather smoothly.

Since last Thursday, I have continued working through the genealogical narrative of the Old Testament faithful.  I have read about Abraham and Sarah.  I have tried to understand the traditions and the drive that lead Sarah to have Abraham have her handmaiden Hagar so he would have an heir. Therefore Ishmael was a born.

And then there is the surprising change of heart when Sarah does indeed become pregnant with Isaac.  She drives away Hagar and Ishmael.  She wanted to make sure her son was the heir of Abraham.

The narrative continues and so do the strange customs of marriage and birth that complicate my understanding of the Old Testament.  How in the world could a father offer his own son as a blood sacrifice?  But his faith and his ability to hear the Lord talk to him, ends with Isaac safe and suddenly there is a substitute ram for the sacrifice.

These books include so many stories.  So many examples of how God talks to the people. Over and over, faithful followers manage some terrible life experiences because they maintain a close relationship with God.

What am I learning?  Remain faithful.  And that means spending time knowing the examples of these ancestors and how their faith was rewarded.  The stories teach us the expectations God has for us to live in community with one another.

In fact, this particular reading plan couples a New Testament reading with the Old Testament reading.  I was puzzled, as I began, why Genesis would be paired with Paul’s letter to the Romans.

The reading plan does not provide any specifics other than the list of daily readings.

And then you read the New Testament reading and you discover the connection.  Paul tells the Romans how to live as a faithful Christian in the midst of the secular world.  Now that is a real life manual we need yet today—2,000 years after Paul wrote the letter.

We need to hear Paul’s advice right now! There is so much information and images that flies at us through the internet, the television, the print media, not to mention all the casual conversations that go on all around us.

The fourteen chapters of Romans contain practical and sensible advice.  I probably should be outlining each one separately, but what speaks to me may be the most important lesson for this reading, and then turn around and read it again in a few days, weeks, months or years and something else seems more important.

For instance, today in Romans 14, the subtitle was “Do Not Judge Another.”  How easy it is to judge someone.  Maybe the judgment comes along political poles, or maybe by the first appearance of a way someone dresses, or maybe it is an action that goes against our personal standards.  

In reading Romans 14, I found myself focusing on verse 9:  “For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.”  

Then I read on, and came to versus 13-14:  “Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another.  I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean.”

Maybe I am not being concrete in what I am sharing or maybe it is not as coherent as an essay should be.  For those possibilities, I apologize.  I need sunshine to clear the fog in my brain a bit more.

But, if by sharing some of these thoughts I can trigger someone into reading scripture, then thank goodness.  If someone reads scripture and discovers God talking to them, they will discover the joy of living within God’s family.

Dear Heavenly Father,

May these words lead others to discover the grace that you provide. May your words help others to manage life challenges today just as the faithful in ancient times managed.  Thank you for those before me who heard your call to write, to preserve, to translate, to publish all these words of the Old Testament and the New Testament so we can hear you talk to us today. –Amen

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