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Paul focuses on personal relationships

given on Sunday, February 12, 2017

Scripture foundation: Ephesians 5:1-5, 21-6:4 (NLT)

Living in the Light

5 Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us[a] and offered himself as a sacrifice for us, a pleasing aroma to God.

Let there be no sexual immorality, impurity, or greed among you. Such sins have no place among God’s people. Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God. You can be sure that no immoral, impure, or greedy person will inherit the Kingdom of Christ and of God. For a greedy person is an idolater, worshiping the things of this world.

Spirit-Guided Relationships: Wives and Husbands

21 And further, submit to one another out of reverence for Christ.

22 For wives, this means submit to your husbands as to the Lord. 23 For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. 24 As the church submits to Christ, so you wives should submit to your husbands in everything.

25 For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her 26 to make her holy and clean, washed by the cleansing of God’s word.[a] 27 He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault. 28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. 29 No one hates his own body but feeds and cares for it, just as Christ cares for the church. 30 And we are members of his body.

31 As the Scriptures say, “A man leaves his father and mother and is joined to his wife, and the two are united into one.”[b] 32 This is a great mystery, but it is an illustration of the way Christ and the church are one. 33 So again I say, each man must love his wife as he loves himself, and the wife must respect her husband.

Children and Parents

6 Children, obey your parents because you belong to the Lord,[c] for this is the right thing to do. “Honor your father and mother.” This is the first commandment with a promise: If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.”[d]

Fathers,[e] do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.

Reflection: Paul focuses on personal relationships

Today would be my Uncle John’s 81st birthday, not to mention it is also President Abraham Lincoln’s birthday. For me, today is a significant day and it is quickly followed by Valentine’s Day on Tuesday. By the social buzz about Valentine’s Day, one might think it is the most important special day in our lives because it focuses on those most intimate personal relationships in our lives.

A trip through the greeting cards these last few weeks reminds us of all the possible special people there are in our lives: husband, wife, daughter, son, grandchildren, grandparents, parents, step-children and step-parents, teachers, students, even neighbors. The list of special people seems endless.

Paul’s love letter to the Ephesians did not get delivered with a box of chocolates or a bouquet of roses. His letter was not filled with gushy endearments, yet his letter was filled with love. He used his words to remind the church that all who believe in Jesus Christ are one; the relationship with God places us in a loving relationship with each other, too.

Paul, though, acknowledges that even with God at the center of our life, we do have personal relationships: husband and wife, parents to children, siblings to each other, and the list grows much like the list on the Valentine cards. In Paul’s letter, he reminds the Ephesians of how God expects us to apply unconditional love in those relationships, too.

Have you ever asked yourself how you would answer Paul’s love letter if he wrote it to you personally? Could you say to Paul that in your life you do express unconditional love to others regardless of race, color or creed? Could you say that the Valentine’s you have sent over the years speak the truth that you do live out God’s love in all your relationships?

Or, if you read Paul’s letter as though he were writing it to you personally, would the letter leave you feeling uncomfortable? Would you end up in tears because you realize that some things you have said or done damaged personal relationships? Would you put the pen down, turn away from Paul’s letter and ignore what he says?

            In today’s Bible translations, a subheading Spirit-guided relationships: Wives and Husbands, Paul begins, “21 And further, submit to one another out of reverence for Christ.” He begins his instruction with Christ at the center of all relationships, not the ancient cultural norms of a husband dominating a wife.

         Reading Paul’s letter literally clashes with our culture today. The term ‘submit’ frequently is negative in a society that values equality in relationships. Submit! No, that is not appropriate in today’s culture, but what if ‘submit’ was not emotionally charged in conversation about human relationships?

In the ancient setting in which Paul was teaching, submission was a form of honoring the authority of ruling governments, bosses, and heads of household. Paul was addressing the newest Christians in terms that matched the culture in which they were living.

Today, Valentine cards would not use the word ‘submit,’ instead the emphasis is on healthy, respectful and caring terms. Many sentiments include references to friendship and Paul’s letter would agree. The new Christians were encouraged to value each other despite their cultural history. The new Christians were told to love one another, as they wanted to be loved. Study notes explain Paul’s message in today’s viewpoint:

Submitting to another person is an often misunderstood concept. It does not mean becoming a doormat. Christ—at whose name “every knee should bow, in heaven and on earth and under the earth” (Phil. 2:10)—submitted his will to the Father, and we honor Christ by following his example. . . . In a marriage relationship, both husband and wife are called to submit . . . willingly following [the spouse’s] leadership in Christ. . . . Submission is rarely a problem in homes where both partners have a strong relationship with Christ and where each is concerned for the happiness of the other.”

 

Paul’s love letter covers the most important relationships in our lives. He tackles the relationship of husband and wives, but he also includes advice on relationships between parents and their children. He tells the children to ‘honor their mothers and fathers’ as the Old Testament commandment said.

Even when our children are grown, maintaining a positive relationship depends on keeping one’s self Christ-centered. As parents raising our children, decisions are challenging. The relationship begins with total dependence upon the parent, but as the child develops, independent thought absorbs influences from outside of the home.

Paul knew that Christ-centered parents understood how to develop positive relationships that honored their children; and sons and daughters raised in that home learned to honor their parents. In Paul’s letter, Ephesians 6:4, parents are cautioned:

Fathers,[e] do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.

Reading Paul’s letter challenges us to check our own relationships.

Any answer we have to Paul’s letter should provide clear examples of how we do love one another. The self-evaluation may be painful, but it is also necessary. If we have lived a God-centered life, then we can be confident our personal relationships are healthy. If we determine a relationship failed, the cause may be due to the lack of keeping God in the center of the relationship.

         Are we living with Christ at the center of our lives and our relationships, or are we living under our culture’s influences? The greeting cards you select may give you a clue to that answer. Therefore, if you are looking for a Valentine’s card for Paul, think about whether or not your relationship reflects God’s love?

         A Valentine’s card that keeps Christ in the center of any relationship reflects the sender/giver really does care to “send the very best.” (Sorry for the cliché based on Hallmark’s reputation in the greeting card industry.) God asks us all to demonstrate love in all relationships. Today, even if we live independently and the kids are grown up, we still maintain relationships with family and friends. Do you keep that relationship strong because you are centered on Christ? Today’s Valentine’s cards need some editing. The sentiments need to say thank you to the special people in your life for loving you as they love Christ. What a compliment that is!

Closing prayer

Dear loving Father,

Thank you for sending your servant Paul

To teach us about loving one another.

His words of encouragement reaches

Across the centuries through the words of Ephesians.

 

Open our hearts, minds and souls

To Paul’s advice,

Keeping relationships centered

Around the example of Jesus.

 

Guide us in living God-centered lives

So we can celebrate personal relationships

That enrich our lives

As we love one another. –Amen

 

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Do We Ever Grow Up in God’s Eyes?

–given on Sunday, January 10, 2016

Scripture base: Luke 3:15-22 (lectionary reference to Jesus’ baptism)

Luke 18:15-17

Biblegateway.com connections:

[ Jesus Blesses Little Children ] Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them;

[ Jesus Blesses Little Children ] People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them.

[ Jesus Blesses Little Children ] People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it.

 

 

Have you ever noticed that you never feel grown up? One of life’s more embarrassing experiences is running into an old high school classmate and not even recognizing him or her, but then there is that voice. Suddenly a thousand memories rush over you and recognition is there!

The process of growing up does make physical changes in our appearance, but the process does not have the same effect on our brains.   The more we age, the more knowledge we gain; but does this mean we grow up in God’s eyes?

We often address God in our prayers as ‘Father’ and we ask him for guidance. We go to God to complain and to ask for help. The attitude we take is often the same as that we use with our earthly parents. Do we ever grow up in our parents’ eyes?   Do we ever see our own children as grown up?

In the commentary for this week’s lectionary, there is an interesting reference to Dominican Priest Jude Siciliano. He explains an old Southern saying that I have never heard before: “God has no grandchildren.”

The saying means that our faith is not handed on the way family heirlooms or family stories are handed on from one generation to the next. Although we honor our ancestors in the faith from Adam and Eve, through Abraham, Moses, and the apostles, our faith is not handed down from them. God has no grandchildren; God has only children. The Lord entered our lives directly through our baptism. Our parents and godparents certainly want to see us have the gift of faith they have received but they cannot give that gift; it is from the Lord.

 

Maybe the secret to growing up is not to grow up. If we are always, regardless of chronological age, a child of God it seems like we do not have to “grow up.”

But let’s back up this aging thing a bit. Aging is a process that begins on one’s birthday. There is no doubt that we have earthly, biological parents. Even Jesus was born with earthly parents, but it was during Jesus’ baptism in the Jordan River that God’s presence became public when the Holy Spirit descended upon him.

Our baptism publically declares God as our father. As God’s child, we are never going to grow up. We can grow, but we are never going to outlive God. We are always his sons and daughters. We are never grandchildren. Nothing can forcibly separate us from our heavenly Father.

Can we ever grow up though? Certainly we can. We are organic beings who can physically develop from newborns to toddlers to school-aged kids to high school students, and even on to be parents.

Yet, through all these developmental phases, God is with us. As our heavenly parent, God is always present. He is available at any moment in time. He loves us even when we make mistakes.

In our closing hymn, Jesus Loves Me, we are reminded of how God loves us as his children. We might think the hymn refers to the youngsters, only, but if we are God’s children then age does not matter. Remember, we are God’s children even if we turn 5, 15, 55, 91, or 101.

Does this not make a huge difference when we consider birthday celebrations? If we never grow up in God’s eyes, then we never have to feel grown up. The opportunity to be forever young is a gift that we can accept.

How do we accept God’s gift? There is only one way. We accept Jesus in our lives, and publicly affirm the relationship through our baptism. Accepting God also means that we accept the responsibility to follow his teaching and to live according to his Golden Rule. If we do not unwrap God’s gift, then we will never discover the secrets of life everlasting.

As Christians, remembering our baptism can keep us young. Even though it is possible to never participate in a reaffirmation of faith service, reviewing the baptismal covenant is one way to celebrate being God’s child. [Turn to p. 32 in the UMH to read the statement concerning baptism and/or review of the covenant ceremony.]

The Baptismal Covenant is God’s word to us, proclaiming our adoption by grace, and our word to God promising our response of faith and love. Those within the covenant constitute the community we call the church .

Persons of any age are suitable candidates. Infants and others unable to take the vows for themselves are presented by parents and/or sponsors. . .

. . . Baptism is not administered to any person more than once, for while our baptismal vows are less than reliable, God’s promise to us in the sacrament is steadfast.

Baptism is an outward sign of one’s acceptance of God as our heavenly father. Baptism defines God’s relationship with us. We are responsible as sponsors and as independent adults to accept God’s gift.

Unwrap God’s gift by reading the Bible. We know that our earthly parents and grandparents have learned many secrets to life, but those who model reading the scripture, going to church, serving one another in love, will always be children in God’s eyes. They opened up God’s gift and used it. As you unwrap God’s gift to you, too, you will learn that the secret to never growing up is accepting God as your heavenly father.

  • Apostles’ Creed (UMH 881)
  • Invitation for baptism/church membership (UMH p.33)
  • Closing prayer (UMH 253)

 

 

 

 

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Embrace the community of the future

given on Sunday, August 3, 2014, including the scripture and the excerpts to support the sermon

The Word Mark 9:36-37 & 10:13-16                NLT

9 36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

10 13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. 14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms and placed his hands on their heads and blessed them.

Matthew 19:13-15                                            NLT

19 13 One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. 14 But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15 And he placed his hands on their heads and blessed them before he left.

 

Today’s sermon  “Embrace the Community of the Future”

From the Book of Discipline: ¶162.III The Social Community

C. Once considered the property of their parents, children are now acknowledged to be full human beings in their own right, but beings to whom adults and society in general have special obligations. Thus, we support the development of school systems and innovative methods of education designed to assist every child toward complete fulfillment as an individual person of worth. . . . Moreover children have the rights to food, shelter, clothing, health care, and emotional well-being as do adults, and these rights we affirm as theirs regardless of actions or inactions of their parents or guardians. In particular, children must be protected from economic, physical, emotional, and sexual exploitation and abuse.

Embrace the Community of the Future”

Oh my goodness! August has arrived and school is just around the corner. Maybe this does not strike many as a major life event, but I continue to follow the school calendar even though I may be cataloged as one of the “over the hill” teachers.

Walking down the aisles at the stores, the itch hits to pick up a new pack of pen and pencils. To look at the new styles of spirals, composition notebooks—which have made a rebirth in the past few years—to check out the crayons and maybe even pick up a package to smell those new neon colors.

The new school year is the ideal time to review the church’s stand on the youth in our community. How easy it would be to ignore what is going around us even in our small rural communities. We see the news and hear all the deplorable things young people are doing, the gangs, the self-damage of the newest social media challenge—setting oneself on fire and posting the videos.

Listening to all the crazy things young people do or all the horrific things adults do to the kids in our communities can be overwhelming. It is easy to put distance between the community of the future and the community in which we have lived our lives. Why should it matter to us in our retirement or in our later years? It matters because the youth are the community of the future. The grandchildren we dote on are these youth.

Jesus had just three short years to teach his disciples how to live and to minister to the world. He knew the time was short, but the disciples did not. The disciples were concerned that the kids were disrupting the Master as he was training them. They could not see why the children should be allowed to interfere with another teaching session. But Jesus knew they were the community of the future:

Mark 9: 36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

We cannot afford to ignore our responsibility as Christians to focus on the community of today’s youth because they are the future.

The problem that develops, especially in the small, traditional churches of all denominations, is what can we do for the youth? As we look at the situation, we cannot see a way to reach out to kids when even their parents are not involved in churches. Logically the problem shifts to reaching the working class, the middle aged, the parents of the children. But using logic is not the way God works. God works by unconditional love and a servant’s heart.

The problem is not new, the problem has existed even during Jesus’ lifetime:

Mark 10: 13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. 14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.

Certainly we do not want to fall into the same rut that the disciples did. We know that the perfect scenario is when the Christian parents raise their children as the next generation of Christians, but that is not a guarantee. Remember in our personal histories we know of classmates or neighbors or family members who may have been raised by Christian families in church, but the real world distracted them and they left the church, forgot the Christian lifestyle they were taught.

In the UMC Book of Discipline, one paragraph targets this very problem:

. . . . Moreover children have the rights to food, shelter, clothing, health care, and emotional well-being as do adults, and these rights we affirm as theirs regardless of actions or inactions of their parents or guardians. [¶162.III.C]

Granted, we are a small community and we have roadblocks such as age, health, and/or finances, but that does not excuse us from embracing the community of the future. The question becomes what can we do regardless of all the roadblocks that we could easily use to ignore our social, Christian responsibility.

The answer may be so much closer than ever dreamed and the clue is in the same paragraph from the Book of Discipline:

Thus, we support the development of school systems and innovative methods of education designed to assist every child toward complete fulfillment as an individual person of worth. . . . In particular, children must be protected from economic, physical, emotional, and sexual exploitation and abuse.

Maybe the wheels in our brains are not turning yet (yup, that is a cliché), but it is time to brainstorm or to review what we do try to do.

As an educator, also, ideas for what can be done start bubbling up. Pretty soon the pot begins boiling and without supervision the ideas boil up and over the edge. Acknowledging that too many ideas too fast might not be a good idea, the ideas need to be shared, evaluated and carefully tried. At Reese, one of the most valued pieces of the week are the homemade goodies the Reese Grandmothers provide each and every week without failure.

These two ladies heard about the students being served at Reese and decided they needed some home baked goodies. They approached the principal and asked if they could do this and when would be the best time to have them at school. Over the past two years, the Reese Grandmothers have baked cookies, cupcakes, breads, and so many tasty tidbits and delivered them each Friday of the school year. The 30+ kids enjoy them and the staff makes sure that they acknowledge the efforts of these two ladies.

Such a sweet, small contribution to a group of at-risk students who may not have the supportive family or grandparents that many of us were blessed to have. These two ladies are past retirement age and are not confined with any health roadblocks plus have their own grandchildren they love. Yet, they love unconditionally these at-risk students without fail.

Ministry efforts do not have to be long-term. They do not have to cost a fortune. They do not have to be so big that everybody knows it is being done. Ministry efforts can be so small that some might overlook them. For instance, what if we step out our doors in the morning as the bus goes by and wave. What if we watch the kids from the porch, as they walk to school making sure they get a hearty “good morning” and that there is no bullying going on or no one tries to harm them?

Maybe it is identifying the school as a separate, yet complete, community. What efforts can be made to create the most welcoming, inviting, safe environment for the children?

Maybe focusing on the teachers is a key. They need unconditional love and support, too. Maybe providing treats to them so after school is out the can decompress with a cookie and a cup of coffee or tea. Possibly there is some teaching tool the local budget cannot manage and we can. If you have an hour or two or more you can give to the school, maybe there is a child who needs help with homework or needs to practice reading.

The list of ideas can just keep growing. The office ladies might need help once and a while to file papers, collate and staple papers. The maintenance crew could use some help, too. The list of chores is unending. A workday around the building could include pulling weeds, landscaping, or painting windows frames.

Jesus asks us to serve. The more we can do, the better we can demonstrate God’s love. The young people are watching. They know what is genuine and what is fake, so living our Christian faith publically is so important.

In the familiar verse from Matthew, another issue shows up:

19 13 One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

Our words often reveal un-Christian behaviors. Children today may not have parents who have attended church regularly or maybe did not have parents who were connected to a church, but at birth children are granted grace. What we say out loud does not always model God’s grace. God wants us to demonstrate unconditional love for all people—children and their parents.

When young people, their parents and grandparents, and even friends, arrive at our door, welcome them. Love them. Serve them.

With school beginning and the community fair coming, there will be many opportunities for us to embrace the community of the future.

14 But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15 And he placed his hands on their heads and blessed them before he left.

Do not be like the disciples who thought the children and their parents were a bother. Open your hearts, your arms as we open the doors each. Let us be the arms of God embracing his children.

Closing prayer:

Dear God, father and teacher,

Give us the wisdom to embrace the community

in any way that we can.

Give us the strength to serve the community

in all the ways that we can.

Give us the voice to share our faith

with all that we can.

Open the ears and the hearts

of all who walk within these doors.

Open the doors to all your children

despite from where they come.

Open the minds to the future

so ministry can reach those needing you

Thank you for the wisdom of your word.

Thank you for the example of your Son.

Thank you for the Holy Spirit within us.

May we rise to the challenge of loving one another

as we want to be loved.

May we accept the commission to make Christians

of those who will be the community of the future.

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