Tag Archives: Gentiles

Managing Faith’s Freedom

Sermon given on Sunday, September 10, 2017

Scripture foundation:

Opening: Galatians 5:1

So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. 

Sermon: Galatians 5:4-6, 22-26

But we who live by the Spirit eagerly wait to receive by faith the righteousness God has promised to us. For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. . . .

. . . 22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25 Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. 26 Let us not become conceited, or provoke one another, or be jealous of one another.

 Closing: Galatians 5:6b, 10a, 13b & 16a

. . . What is important is faith expressing itself in love.

. . . I am trusting the Lord to keep you from believing false teachings.

. . . Use your freedom to serve one another in love.

. . . let the Holy Spirit guide your lives.

 

Reflection: Managing Faith’s Freedom

Do you know what it feels like when you suddenly have a change of plans and you are free from prior obligations? All too often, we get so busy managing our hectic lives, that we are slaves to our calendar. Then, all of the sudden something gets canceled and you are free—at least for the day.

Oddly enough, that unplanned free day causes me problems. In a sense, I am lost. I have no idea how to relax or how to add in a chore needing to be finished that had been put off too long. The sudden release from the obligation causes me to be careless in managing my time.

I cannot help but wonder if that was similar to how the Jewish Galatians felt when suddenly the Old Law of Moses did not apply to their lives. All their lives they were held to the stringent law that the religious leaders administered.

Every little step in their lives was dictated; they were slaves to the law. Paul heard that the old religious traditions were still being required, even of the Gentiles. His letter is scolding the leaders that no longer are the old Jewish laws necessary. As Christians, Jesus Christ freed them from the Old Law and no longer required the Jewish traditions, even of circumcision.

Reading Galatians is difficult for us today. The Old Jewish traditions and laws no longer apply, and the thousands of years since then have distanced us from the legalistic style of religion practiced by the ancient Jewish people. We may not really understand the stress the Jewish Christians were placing on the Gentiles now following Jesus Christ.

Therefore, back to the calendar. Looking at a busy week, the daily chores have to be managed—meals, laundry, cleaning, etc. Yet the calendar shows appointments, meetings and events making for a busy week.

Then suddenly, a meeting is canceled or the doctor’s office calls and asks to reschedule. The calendar abruptly changes and you are free! What happens with that slot of time now?

The sudden opening in one’s schedule can cause one to ‘lollygag,’ so to speak. You know what I mean, waste time. I do not quickly reassign that time to some other task that needs to be done or schedule something else.

The freedom that I sense can lure me into wasting the time I just got back. I can fail to be productive. I can ignore my responsibilities. I become frozen and unable to get anything done.

Paul warned the Galatians that the freedom from the law did not give them the freedom to do whatever they wanted. He warned them of how easy it is to be lured into sin. The list is given in Galatians 5:19-21:

19 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, 20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

The list is specific, but it also is not the only list of sinful behaviors. We could easily add more. Being a sloth, for instance, could be listed, which means lazy and/or unproductive.

Using every argument Paul could, he repeatedly told the Galatian Christians that faith in God through belief in Jesus Christ releases us from the old law. We are free to live as Christians following the one commandment: love one another. Paul states this in Galatians 5:13-14:

13 For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. 14 For the whole law can be summed up in this one command: “Love your neighbor as yourself.”

One law supersedes all others. One law provides the direction for all Christians to follow Jesus Christ. And with because we accept that Jesus Christ died for our sins, we receive the Holy Spirit. Paul goes on to tell the Galatians (in 5:22-23) what they receive when they accept Jesus Christ:

22 . . . the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control.

Our church may not be struggling with the Old Law of Moses, but we need to make sure that we do follow God’s one law that Jesus Christ taught us. We are not the Pharisees wanting to do things the way we always have done them.

We may think we are beyond those outdated behaviors, but as we review how our church is carrying out God’s great commission, we need ask here Paul’s message to the Galatians. Are we managing the freedom our faith provides? Are we truly following the Holy Spirits guidance?

As a church, our calendar is open right now. We need to listen to Paul’s words to the early churches and find how to follow his advice today. We cannot hold on to the past because change happens. We must listen to the Holy Spirit to love one another as we want to be loved. God will lead us forward if we listen carefully and we learn to manage the freedom from the old ways.

Closing prayer:

Dear Heavenly Father,

We read Paul’s words to the early churches

And struggle to learn what he tells us today.

Open our ears so we may hear you speak

Through the Holy Spirit that dwells within us.

Open our eyes to see the old ways that may not work

And that only one law never fails: Love one another.

Open our minds to the discover new ways we can serve

With the freedom that comes from loving one another.

Open our hearts to welcome the 21st century Gentiles

Who do not know the old ways and struggle to learn the new.

Open our doors to those who hear the Good News

And want to be in relationship with You and your faithful.

Let Paul speak to us today in ways we can understand

So we may continue to make disciples of Christ

For the transformation of the world.      –Amen.

 

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Who is this?

given on Palm Sunday, April 9, 2017–6th Sunday in Lent 2017:  A season of mindfulness

 

Scripture connection:

Zechariah 9:9-10, NLT

Rejoice, O people of Zion!

Shout in triumph, O people of Jerusalem!

Look, your king is coming to you.

He is righteous and victorious,

yet he is humble, riding on a donkey—

riding on a donkey’s colt.

I will remove the battle chariots from Israel

and the warhorses from Jerusalem.

I will destroy all the weapons used in battle,

and your king will bring peace to the nations.

His realm will stretch from sea to sea

and from the Euphrates River to the ends of the earth.

 

Matthew 21:1-11, NLT

As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me.

If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

   This took place to fulfill the prophecy that said,

“Tell the people of Jerusalem,

‘Look, your King is coming to you.

He is humble, riding on a donkey—

riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

     Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!

Blessings on the one who comes in the name of the Lord!

Praise God in highest heaven!”

The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

     And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

 

Mark 11:1-11, NLT

     As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”

     The two disciples left and found the colt standing in the street, tied outside the front door.  As they were untying it, some bystanders demanded, “What are you doing, untying that colt?”  They said what Jesus had told them to say, and they were permitted to take it.  Then they brought the colt to Jesus and threw their garments over it, and he sat on it.

     Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God!

Blessings on the one who comes in the name of the Lord!

Blessings on the coming Kingdom of our ancestor David!

Praise God in highest heaven!”

     So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

 

Luke 19:28-40, NLT

     After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”

     So they went and found the colt, just as Jesus had said. And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”

     And the disciples simply replied, “The Lord needs it.” So they brought the colt to Jesus and threw their garments over it for him to ride on.

     As he rode along, the crowds spread out their garments on the road ahead of him. When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

“Blessings on the King who comes in the name of the Lord!

Peace in heaven, and glory in highest heaven!”

     But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

     He replied, “If they kept quiet, the stones along the road would burst into cheers!”

 

John 12:12-19, NLT

     The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors took palm branches and went down the road to meet him. They shouted,

“Praise God!

Blessings on the one who comes in the name of the Lord!

Hail to the King of Israel!”

     Jesus found a young donkey and rode on it, fulfilling the prophecy that said:

“Don’t be afraid, people of Jerusalem.

Look, your King is coming,

riding on a donkey’s colt.”

     His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

     Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it.

     That was the reason so many went out to meet him—because they had heard about this miraculous sign. Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone has gone after him!”

 

Weekly memory verse: Who is this? (Matthew 21:10, NLT)

 

Weekly challenge: Step outside and study a flower. Look at the buds and see the promise of the bloom. Look back at your life. See the promise and know how much God loves you.

 

Reflection: Who is this? How do you know?

 

Has not the rain and the sunshine transformed our world these past couple of weeks? Looking out the windows this morning is very different than just a week ago as the trees are leafing out, the lilacs are budding, and the spring flowers are opening up. The earth is celebrating new life.

Today is Palm Sunday, the last Sunday of Lent and the beginning of Holy Week. The celebration starting today darkens as the week relives the final days of Jesus. Thursday is the day for Jesus’ final supper with his disciples. Friday is the darkest day as Jesus is nailed on the cross and dies. Saturday was the Jewish Sabbath, so the day is simply empty as no work could be done after sunset on Friday through sunset on Saturday.

The Passion Story unfolds as Christians review the Christ story from the joyful entry into Jerusalem on the back of a donkey through the events of his arrest, trial, crucifixion, and burial. The week connects the generations of Christians throughout time and the world. The Passion Story connects us to our own belief and we should know the answer to the question: Who is this?

Can you answer that question with confidence? Can you walk into the sanctuary this morning and quickly identify the purpose of the palms and the procession of the kids around the room? Can you share the story with others who may not even know what Palm Sunday, Passion Week, or Easter is? Learning this one small verse, Matthew 21:10, becomes the key to mystery of faith which we share during communion: Christ has died; Christ is risen; Christ will come again. (198914)

The answer for the question “Who is this?” begins with the scripture from Zechariah. The prophet had said that the Messiah or the King of the Jews would arrive on a donkey. And that is what Jesus did by riding into Jerusalem for Passover on the back of the donkey. The procession was a message to all the people, including the Pharisees, that Jesus was indeed who people were saying he was. The public display was out of character for Jesus, but the method was a way to affirm the answer to the Jews that he was indeed the promised Messiah, the Savior, the king they had long anticipated.

Each of the gospels includes a version of the procession of Jesus into Jerusalem. Each one includes the palms and the donkey, but only Matthew includes the question, “Who is this?” Why?

The key is remembering to whom the different gospels are written. Matthew with the question, was written specifically for the Jewish people. The question is asked to make a point that the readers would know how Jesus fulfilled the prophecy in Zachariah. Mark was written for Roman Christians, Luke was written to Theophilus and the Gentiles, while John was written to new Christians and those seeking to know more.

All the gospels describe the procession in basically the same manner. Palms were waved to show respect for high-ranking officials even throwing the palms and coats on the ground on which to walk. Even the donkey was chosen because of its significance. The donkey represents one coming in peace. If a horse had been chosen, that would have symbolized war or a military leader.

The gospel of Matthew included the description of the palm procession to make sure that the Jewish people could identify who Jesus was and that he fulfilled the prophecy that was almost 500 years old. The non-Jewish people in the Greco-Roman culture, though, also recognized the same symbolism. Mark, Luke and John all include a description of the procession with palms and the donkey. Everybody in the crowd would know the meaning, and the ensuing generations would also know that the man riding the donkey was Jesus, the man who was dramatically changing the belief system of so many in the area whether Jew or Gentile.

Why is this important today? Why are we waving palms here in our community 2,000 years later? Why do we need to answer the question “Who is this?”

God wants a personal relationship with us; and if we cannot answer who Jesus was, then we risk having no relationship with God. We can attend church every Sunday. We can read all we want about Jesus. Yet, to experience God in our life, we must be able to answer that we know Jesus. We must wave our palms and honor him, respect him, revere him, and yes, fear him. Experiencing God on a personal level comes by listening to God and obeying Him, said O.S. Hawkins (Hawkins 2015, 441).

Palm Sunday gives us the opportunity to openly express our knowledge of who Jesus is. We have the palm branches, we can sing out our praises, and we can answer the question that Jesus is the son of Man and the son of God.

Palm Sunday marks the beginning of Jesus’ final Passover (remember he was Jewish) as the human incarnation of God. Jesus announced to the ancient world that he was the Son of God by riding into Jerusalem on a donkey with all his followers/disciples waving palms and shouts of acclamation. Palm Sunday is much like a flower popping up in the garden getting ready to bloom.

We anticipate the joy of Easter this morning, but first we must relive the full experience of Passover with the final days of Jesus and his disciples. We may be excited to extol (Hawkins word) or proclaim Jesus today, but we know the story continues through the horrors of a betrayal, a trial, and a crucifixion.

As we wait for the full bloom of the flower, we wait for Easter morning when Christ was resurrected. We know that God’s desire to be in a relationship with us was so important that he could no longer wait for us to figure it out on our own. Instead, he was born as a man in order to bring us into a real life experience with him.

We can answer the question “Who is this?” because we have the relationship with God. We see our lives unfold into a thing of beauty just like the spring flowers bursting forth around us. We have learned that God’s way of living in a loving relationship with one another is the very purpose God sent Jesus to walk with us in this life.

As Holy Week moves forward, keep the image of the flower opening from the bud to a full bloom present in your mind. You are a flower in God’s garden, and because you know God’s love and you have chosen to live according to his commandments, you will continue to bloom.

[Share the video of tulip opening.]

Closing prayer

Dear Gracious Father,

 

We lift up our palms to you

Showing that we know you personally,

Because we experience your love

And believe in your promise.

 

We lift up our palms to you

Thanking you for sending Jesus

To teach us,

To heal us,

To forgive us

And to grant us eternal life.

 

We lift up our voices

Answering others who ask,

“Who is this?”

So we can share the story

Of our relationship with you,

God, the father,

the Son,

and the Holy Spirit. –Amen

 

 

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Are you a Gallatian?

given on Sunday, April 27, 2014

Easter Sunday I posed the question: Who are you? If we were doing a formal introduction, the only thing that matters is your name; but if you are asked in a job interview who you are, that question takes on an entirely different purpose. Today, the first Sunday after Easter, asking who you are takes on another purpose.

During those earliest days after Christ’s crucifixion, the disciples must have found themselves asking who they were over and over. If someone else asked them, I doubt they knew how to answer because behind that question would be the ‘other’ question—are you one of those Christians or not?

Today there is not sense of fear in answering that question, but in the years, decades, even centuries after Christ’s crucifixion, the faithful struggled to know exactly who they were. Paul certainly had to learn who he was the hard way; but once he accepted Christ, his life as a missionary defined him.

Let’s meet the Galatians. Galatia was a strip of land between the northeastern coast of the Mediterranean Sea and the Black Sea with coastal mountains on both sides. Paul traveled through Galatia several times. His footpath was on the northern side of the coastal ridge, and a few times he traveled the sea and through Pamphylia to reach Galatia.

Consider a journey along the roads of Louisiana or Mississippi to put that into perspective. Galatia was part of the trade zone around the Mediterranean so news traveled quickly in that region. Paul established a church in a region filled with different cultures and ideas swirling around that church. The risk of failure had to be huge.

The good news Paul shared is that the old laws no longer were necessary if you accepted Christ. With that acceptance came the one law to replace all others: Love one another, as you would have others love you. Just imagine the sense of freedom that creates! After living thousands of years trying to keep all the laws that the Jewish leaders kept making, now only one to remember, one rule by which to live.

Today we might not realize how cumbersome the Jewish laws were, but we know how governments over-complicate life with legislation. Christianity has one law by which to gauge all actions and decisions–personally, professionally, as parents and as neighbors. True freedom comes with true faith.

Paul’s awareness of Galatians and hearing the latest news lead him to write the letter. Galatians were struggling against the Judaizers, who were Jewish Christians trying to maintain all the old Jewish laws versus the one commandment Jesus taught. The Judaizers even wanted to force new Gentile Christians to undergo circumcision.

In Galatians 1, Paul writes:

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

 

The news of the Galatians’ church alarmed Paul. When we read Paul’s letter, do we hear him talking to us, too? Are we Judaizers or are we the new Christians holding strong to Jesus’ one commandment? Do we need to read Paul’s letter as one who needs “correction” or are we reading it for confirmation of our new beliefs?

Ask yourselves again, who am I? This is the first Sunday after Easter and here you are. Is returning Sunday after Sunday a routine or does it fulfill that spiritual need within you? Working through the week away from the church’s sanctuary can wear down one’s spirit or resolve. The Galatians were no different than us. Paul probably expected some challenges to the Galatians’ faith, but he was extremely concerned that they were simply no longer trying to be good. He had to review even his own experience to get the point across:

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

 

Attending worship services is part of the discipline needed to maintain the freedom from the law that the Judaizers were trying to force the newest Christians to follow, even if they were Gentiles. Is this one of today’s problems for Christians?

Falling into a comfortable routine and not wanting to work on maintaining a close, personal relationship with God. Any freedom that we have must be maintained. Jesus’ life, ministry, death and resurrection is a model for us today as much as it was during his lifetime and Paul’s lifetime. We have to work to be good. Attending Sunday worship is one behavior that is more than a simple, safe routine. It is a practice to keep one grounded in God’s law.

Who are you, then? Are you a quiet follower or are you an active doer?   Paul, we know, was certainly not a quiet person. Here was one of the most outspoken, anti-Christian religious leaders doing all he could to erase the fire Jesus was lighting during his ministry. But Paul was no Judaizer; he found freedom from the old law and spent the rest of his life making disciples of Christ.

Paul did not quietly state his argument. In Galatians 3, he tells them exactly what he thinks:

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced[a] so much for nothing? Surely it was not in vain, was it?

 

Paul’s frustration leaps off the page no matter what translation one reads. He is so passionate about how the old Jewish laws are no longer necessary if one has accepted Christ.

For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing.

 

You are a Christian, a 21st century Christian. Do you continue to maintain you faith? Are you making your life’s decisions through the faith filter or a law filter? When you are introduced, does is Christian one of the descriptors attached to your name?

While listening to K-Love this week, a new song registered in my brain. Immediately I wanted to share it because it speaks so loudly to this very idea of who we are. I am sure Paul would use the same words while talking to the Galatians or any other Christians—from the Apostles right up to us today:

Take away the melodies,

Take away the songs I sing.

Take away all the lights,

All the songs You let me write.

Does the man [person] I am today

Say the words You need to say?

 

Chorus

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

 

Who am I without Your grace,

Another smile, another face?

Another breath, a grain of sand

Passing quickly through Your hand.

I give my life as I am offering it.

Take it all; take everything.

 

Chorus

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

 

With every breath I breathe,

I sing a simple melody;

But I pray they’ll hear more

Than a song in me, in me.

 

Chorus (first musical interlude then 2Xs)

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

(musical interlude then add: Let them see You in me.)

 

The hymns we sing are our prayers. When we hear a prayer like this one, we hear Paul teaching the Galatians. We hear Jesus teaching the disciples. We discover that the generations continue to struggle knowing who Jesus is and how they and us can live our faith daily. Do not give in to Judaizers. Do not keep your faith silent or hidden. Do not get trapped into a routine that does not feed to your soul.

Accepting Christ means knowing that he died for our sins and that we are to follow that one commandment above all else. We live our faith openly each and every day so that when are introduced, Christian is one descriptor that everybody sees in you.

Closing prayer:

Dear God,

In all that we do, we want others to see You.

When we make decisions for our families,

for our communities, for our farms and jobs,

We need to see You .

 

Are you a Galatian?

April 27, 2014

 

Easter Sunday I posed the question: Who are you? If we were doing a formal introduction, the only thing that matters is your name; but if you are asked in a job interview who you are, that question takes on an entirely different purpose. Today, the first Sunday after Easter, asking who you are takes on another purpose.

During those earliest days after Christ’s crucifixion, the disciples must have found themselves asking who they were over and over. If someone else asked them, I doubt they knew how to answer because behind that question would be the ‘other’ question—are you one of those Christians or not?

Today there is not sense of fear in answering that question, but in the years, decades, even centuries after Christ’s crucifixion, the faithful struggled to know exactly who they were. Paul certainly had to learn who he was the hard way; but once he accepted Christ, his life as a missionary defined him.

Let’s meet the Galatians. Galatia was a strip of land between the northeastern coast of the Mediterranean Sea and the Black Sea with coastal mountains on both sides. Paul traveled through Galatia several times. His footpath was on the northern side of the coastal ridge, and a few times he traveled the sea and through Pamphylia to reach Galatia.

Consider a journey along the roads of Louisiana or Mississippi to put that into perspective. Galatia was part of the trade zone around the Mediterranean so news traveled quickly in that region. Paul established a church in a region filled with different cultures and ideas swirling around that church. The risk of failure had to be huge.

The good news Paul shared is that the old laws no longer were necessary if you accepted Christ. With that acceptance came the one law to replace all others: Love one another, as you would have others love you. Just imagine the sense of freedom that creates! After living thousands of years trying to keep all the laws that the Jewish leaders kept making, now only one to remember, one rule by which to live.

Today we might not realize how cumbersome the Jewish laws were, but we know how governments overcomplicate life with legislation. Christianity has one law by which to gauge all actions and decisions–personally, professionally, as parents and as neighbors. True freedom comes with true faith.

Paul’s awareness of Galatians and hearing the latest news lead him to write the letter. Galatians were struggling against the Judaizers, who were Jewish Christians trying to maintain all the old Jewish laws versus the one commandment Jesus taught. The Judaizers even wanted to force new Gentile Christians to undergo circumcision.

In Galatians 1, Paul writes:

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

 

The news of the Galatians’ church alarmed Paul. When we read Paul’s letter, do we hear him talking to us, too? Are we Judaizers or are we the new Christians holding strong to Jesus’ one commandment? Do we need to read Paul’s letter as one who needs “correction” or are we reading it for confirmation of our new beliefs?

Ask yourselves again, who am I? This is the first Sunday after Easter and here you are. Is returning Sunday after Sunday a routine or does it fulfill that spiritual need within you? Working through the week away from the church’s sanctuary can wear down one’s spirit or resolve. The Galatians were no different than us. Paul probably expected some challenges to the Galatians’ faith, but he was extremely concerned that they were simply no longer trying to be good. He had to review even his own experience to get the point across:

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

 

Attending worship services is part of the discipline needed to maintain the freedom from the law that the Judaizers were trying to force the newest Christians to follow, even if they were Gentiles. Is this one of today’s problems for Christians?

Falling into a comfortable routine and not wanting to work on maintaining a close, personal relationship with God. Any freedom that we have must be maintained. Jesus’ life, ministry, death and resurrection is a model for us today as much as it was during his lifetime and Paul’s lifetime. We have to work to be good. Attending Sunday worship is one behavior that is more than a simple, safe routine. It is a practice to keep one grounded in God’s law.

Who are you, then? Are you a quiet follower or are you an active doer?   Paul, we know, was certainly not a quiet person. Here was one of the most outspoken, anti-Christian religious leaders doing all he could to erase the fire Jesus was lighting during his ministry. But Paul was no Judaizer; he found freedom from the old law and spent the rest of his life making disciples of Christ.

Paul did not quietly state his argument. In Galatians 3, he tells them exactly what he thinks:

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced[a] so much for nothing? Surely it was not in vain, was it?

 

Paul’s frustration leaps off the page no matter what translation one reads. He is so passionate about how the old Jewish laws are no longer necessary if one has accepted Christ.

For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing.

 

You are a Christian, a 21st century Christian. Do you continue to maintain you faith? Are you making your life’s decisions through the faith filter or a law filter? When you are introduced, does is Christian one of the descriptors attached to your name?

While listening to K-Love this week, a new song registered in my brain. Immediately I wanted to share it because it speaks so loudly to this very idea of who we are. I am sure Paul would use the same words while talking to the Galatians or any other Christians—from the Apostles right up to us today:

Take away the melodies,

Take away the songs I sing.

Take away all the lights,

All the songs You let me write.

Does the man [person] I am today

Say the words You need to say?

 

Chorus

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

 

Who am I without Your grace,

Another smile, another face?

Another breath, a grain of sand

Passing quickly through Your hand.

I give my life as I am offering it.

Take it all; take everything.

 

Chorus

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

 

With every breath I breathe,

I sing a simple melody;

But I pray they’ll hear more

Than a song in me, in me.

 

Chorus (first musical interlude then 2Xs)

Let them see You in me

Let them hear You when I speak.

Let them feel You when I sing.

Let them see You,

Let them see You in me.

(musical interlude then add: Let them see You in me.)

 

The hymns we sing are our prayers. When we hear a prayer like this one, we hear Paul teaching the Galatians. We hear Jesus teaching the disciples. We discover that the generations continue to struggle knowing who Jesus is and how they and us can live our faith daily. Do not give in to Judaizers. Do not keep your faith silent or hidden. Do not get trapped into a routine that does not feed to your soul.

Accepting Christ means knowing that he died for our sins and that we are to follow that one commandment above all else. We live our faith openly each and every day so that when are introduced, Christian is one descriptor that everybody sees in you.

Closing prayer:

Dear God,

In all that we do, we want others to see You.

When we make decisions for our families,

for our communities, for our farms and jobs,

We need to see You .

 

In the times we go out to play,

traveling, shopping, playing cards, fishing and more,

Let others see You in our ways.

While at work at a job site or in our homes,

We need others to see You in us.

 

Guide us in ways to show others Your way.

Guide us in ways to say we are Christians today. –Amenalatian?

the times we go out to play,

traveling, shopping, playing cards, fishing and more,

Let others see You in our ways.

While at work at a job site or in our homes,

We need others to see You in us.

 

Guide us in ways to show others Your way.

Guide us in ways to say we are Christians today. –Amen

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