Tag Archives: love one another

Needing sunshine, true; but that is no comparison to needing SON-shine


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No doubt that when the meteorologists are warning us that life is “brutal out there” as NBC’s Today Show’s Al Roker just said; we look for any help we can.

Today we are in the midst of the Polar Vortex that is slamming our country with bitter cold.  Here in Missouri, the cold is bad and only to be much worse tomorrow, but we have hope—sunshine is also predicted.

These are the days that I just want pure sunshine coming in the patio door warming my dining room table.  I watch the birds, feel the warmth on my skin, and anticipate the first signs of spring.  

I thrive in sunshine.

The meteorologists tell us that we have not had a polar vortex like this in 20-25 years.  I had to stop and think about that and try to remember what I remember from 20-25 years ago.  

The memory that floats to the top is moving from one house to another in bitter cold.  The snow was cleared from the drives and walks, but it was cold.  So cold in fact, that the water line was frozen to my new house—and we were moving in.  Not a good start.

But in spite of the negatives of that winter day, I realize that there was sunshine, especially in the form of my cousin. My cousin had driven across the state with a stock trailer to help me make the second move in four months.  

Now here is the metaphor:  a polar vortex is just one more example of real-life challenges and the warmth of the sunshine makes it possible to get through the roughest cold times to be rewarded with the warmer temperatures on the other side of the vortex.

Our lives are filled with challenges that can freeze us up as quickly and completely as the polar vortex.  We need sunshine to keep us warm, to thaw us out, to lighten our days.

I realize now that Jesus Christ is our “SON-shine” for managing our lives on a daily basis—regardless of the weather forecast. In the darkest and coldest times of our lives, we need to turn our face to Jesus, the Son of God.  He is the link to weathering our life storms.

Where do we find this “SON-shine”?  The typical answer our preachers might say is in scripture. Certainly the Bible is filled with examples of how faith carries one through all kinds of storms, but I add another answer:  turn to our Christian peers.

My cousin did not have to give up his time, tow a trailer across the state, and then physically help us load and unload all my goods making the move from one house down the block to another house. But he did.  He and his family did.

My cousin and his family were the arms and legs of Jesus helping me to warm up in his “SON-shine.”  Loving one another is God’s ray of “son-shine” in the polar vortexes of our lives.

I continue to read the scriptures and this week I have been reading Isaiah and Mark.  The prophecies in Isaiah certainly provide examples of polar vortexes in the lives of the ancient faithful who were still waiting for the Messiah. 

Then Mark shares how faith in Jesus healed so many facing life challenges, too.  Remember the story of the religious leader’s 12-year old daughter who died?  Remember the story of the woman who was healed of a life-time of hemorrhaging?

These are the verses from Mark 5:21-43 from the New Living Translation:

Jesus Heals in Response to Faith

   21 Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around him on the shore. 22 Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet, 23 pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.”

   24 Jesus went with him, and all the people followed, crowding around him. 25 A woman in the crowd had suffered for twelve years with constant bleeding. 26 She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. 27 She had heard about Jesus, so she came up behind him through the crowd and touched his robe. 28 For she thought to herself, “If I can just touch his robe, I will be healed.” 

   29 Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

   30 Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”

   31 His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”

   32 But he kept on looking around to see who had done it. 33 Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. 34 And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”

   35 While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.”

   36 But Jesus overheard[d] them and said to Jairus, “Don’t be afraid. Just have faith.”

   37 Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James). 38 When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing.39 He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.”

   40 The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying.41 Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!” 42 And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. 43 Jesus gave them strict orders not to tell anyone what had happened, and thenhe told them to give her something to eat.

Yes, it is cold outside.  But with the warmth of sunshine coming in our windows, we can manage the bitter temperatures.

With Jesus Christ, though, we have “SON-shine” that goes beyond the physical warming of the sun and reaches into all the storms of our lives.  All we have to do is to have faith and to love one another in all the ways we can at all the times we can for all those we can.

Please join me in prayer:

Dear God, father of Jesus Christ,

Thank you for sending your son

     to shine in our lives.

Thank you for those who believe and serve

     as your Son’s ray loving one another.

Give me the strength to face 

     the polar vortexes in our lives

     with the faith of those who walked with Jesus.

Guide me in doing all that I can 

     to be your “Son-shine” in someone else’s life

     so they are warmed by your love, too.  –Amen.

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“What goes around, comes around.” Believe it or not, I found the source: Isaiah 3:11

Isn’t it interesting how we tend to pick up a phrase and use it over and over.  Often the phrase is one we learn from our own family while we are growing up, and many times we have no clue where it originated.

The phrase, “what goes around, comes around,”is one such phrase.  I remember hearing it some growing up, but in the last several years, it has been used and heard repeatedly in my own home.

First, I admit that that phrase has personally helped manage frustrations when something does not seem fair or when something we hear upsets us and we feel the action is not ethical.  

During the past couple of years, we utter the phrase almost every night as we listen to the daily news.  Oh oh, there it is again—someone did something that is against our belief system—“what goes around comes around.”

Now remember, I was working on reading the Bible—Old and New Testament—following a daily plan.  This week finished up Genesis and Romans, and now the plan focuses on Isaiah and Mark.

The reading for January 22 was Isaiah 3 & 4, plus the final section of Mark 1.  Admittedly I was surprised to jump from Genesis to Isaiah, but I am getting used to just accepting the plan as published and see where it takes me.

And so yesterday I am reading Isaiah 3 when I stumbled into verse 11.  Immediately I thought so that is where the old saying comes from:  “what goes around comes around.”  I had to stop, reread it, check the Wesley Study Bible Notes (NRSV) and reread it again:

Woe to the guilty! How unfortunate they are, for what their hands have done shall be done to them.

Doesn’t that read like the phrase we use so often today?  Well, I decided I should check into this a little deeper so went on line and googled the origin of the phrase “what goes around, comes around”to see what is the phrase’s origin.

Checking a number of sites, I finally located one that seems to bring all of them together:  https://english.stackexchange.com/questions/415499/is-what-goes-around-comes-around-african-american  

One thing I learned is that most believe the quote first appeared in Paul Crump’s book, Burn Baby Burn, written in 1962 about a man on death row.

Yet another entry indicates what one reader remembers her mother, in 1950s, saying, “You get what you give.”

An interesting addition to the page on this quote comes from three different dictionary entries:

  • Merriam-Webster defines it as: “if someone treats other people badly he or she will eventually be treated badly by someone else” 
  • Dictionary.com confirms and adds the ominous foreboding, “Retribution follows wrongdoing; justice may take time, but it will prevail” and suggests the proverb dates from the 1970s. 
  • Oxford Dictionaries simply states, “The consequences of one’s actions will have to be dealt with eventually.”

A final reference comes from the use of the phrase in the African-American culture.  This is the best summary of the comments from the website:  

Finally, Lewis King, Vernon Dixon & Wade Nobles, African Philosophy: Assumption & Paradigms for Research on Black Persons (1976) has this to say about the expression:

This point is well demonstrated by one of our more common proverbs. The Black child who is told that “what goes around comes around” may be receiving a specific admonition with regard to the consequences of his behavior, but he is simultaneously experiencing a reinforcement of the African world view, namely, that there are vital connections among events and experiences. Both the specific admonition and the general philosophical perspective are synthesized in the child’s developing conception of the world. …

It is no accident, then, that “what goes around comes around” is a common African-American proverb. As suggested above, the concept of continuity between events and experiences that is so fundamental to the African world view is clearly expressed here.

Certainly today’s language includes influences from all around the world and the discussion as to the origin of the phrase, “what goes around comes around”indicates an attitude that exists when something bad, wrong, unethical, illegal, etc. happens, somewhere along the line there will be an accounting for that behavior. 

I believe that the true origin of the phrase is in the book of Isaiah where the prophet is warning the people that they must remain faithful to God and to follow the Law of Moses.  Sadly, the prophecy did not cause the people to stop and correct their behaviors.  (God had to send Jesus, his son, to join us on earth so he could model how to live the commandment.)

Read Isaiah’s words and consider the meaning of our often-used phrase:


The look on their faces bears witness against them;
    they proclaim their sin like Sodom,
    they do not hide it.
Woe to them!
    For they have brought evil on themselves.
10 Tell the innocent how fortunate they are,
    for they shall eat the fruit of their labors.
11 Woe to the guilty! How unfortunate they are,
    for what their hands have done shall be done to them.
12 My people—children are their oppressors,
    and women rule over them.
O my people, your leaders mislead you,
    and confuse the course of your paths.

13 The Lord rises to argue his case;
    he stands to judge the peoples.
14 The Lord enters into judgment
    with the elders and princes of his people:
It is you who have devoured the vineyard;
    the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
    by grinding the face of the poor? says the Lord God of hosts.

I ask, does that now sound just like what we are saying when we use that phrase, “what goes around comes around”?  What are we to do about it?

We know that we cannot judge, only God makes the final judgment; but we can remember that we are responsible for our actions and God tried and tried to get the message across that there is one simple law to follow:  Love one another as you want to be loved.

When I hear the saying now, “what goes around comes around,”I now will hear the words of Isaiah trying to warn the people that God will do whatever he can to teach us how to love one another.  I must remain faithful and not give in to what I know is against God’s commandment to love one another.

Please join me in prayer:

Dear Patient Father of All,

Thank you for the words of warning,

for the work of your faithful,

and for opening my understanding 

so I can learn from scripture 

how to live in today’s world 

loving one another.  –Amen

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Soaking up more summer: Thank you, God

 

This morning, I am sitting outside on the porch swing.  The wind is blowing; the sun is shining;

the birds are chirping; and the wind chimes are playing melodies.

 

My summer office is often my porch swing.  Possum, my Havanese, sits with me—sometimes Ralph the Bassadore, and today add in the 8-week-old chocolate labradoodle Sturgis in for a visit, do too.  It is a piece of heaven here on earth.

 

When I sit outside like this, I am in awe of this world God created for us. I have shared how I enjoy sitting outside at night, too, watching the heavens glisten, counting jets, satellites and meteors.

 

I sit, I read, I listen, and I feel such an integral part of God’s world. How anyone can deny such a reality baffles me.  I understand evolution.  I understand nature’s cycle of life.  I feel a relationship with my pets.  And I know I have a responsibility to care and nurture the world around me.

 

For years I have used a signature in my emails that places a perspective I have:  Love God.  Love life.  Love one another.

 

Hopefully those three statements are self-explanatory; but some might not fully grasp the all-encompassing statements.

 

Love God.

As the air blows my hair and refreshes my skin on this hot summer day, I sense God with me.  All the stories of creation come alive in moments like these.  I thank Him for all of creation and for me to have all the senses (sight, taste, smell, hear, and touch) so I can experience this world in which we live.

 

Love life.

Obviously I have already referenced loving the living world in which I life, but to love life is broader than even the living environment in which we reside.

 

Loving life means our human life, too.  Sometimes it is difficult to see the good in one’s life due to illness, financial stress, poor relationships and more.  But life is what God has given us and I pray that I use it to the best of my ability; to use it for the glory of God—as we have heard proclaimed in worship and in conversation.

 

Loving life means living life as Jesus teaches us to live.  We must respect our own selves, but also others. No one lives in solitude, so our interactions map out our life’s journey.  The journey will not be easy as potholes, steep mountains and deep valleys will dot the road map of our lives; but loving life allows one to manage the challenges .

 

Managing means following the example of Jesus.  Look at others and remember the Golden Rule:  Love one another as you want to be loved.  How straight forward, how simple can Jesus make it.

 

Love one another.

Loving our family and our friends may be easy; but truly loving others who are beyond that spectrum can be challenging.  Maybe a neighbor just rubs one the wrong way.  Maybe a driver cut you off.  Maybe the store clerk was rude.

 

Yet, love others unconditionally.  Behind each face, each action there is a story.  Even each of us has a story that is not perfect.  So while listening to the news, practice listening with love and asking what is the story behind the action or attitude.  Ask if God loves them, too?

 

Sitting out in today’s summer elements, loving God, life and others seems easy.  I pray that I am filled up and ready for the challenge of loving unconditionally at all times—with God’s help, of course.

 

Dear Loving Father,

 

Thank you for giving us this day of summer.

I hear your music in the chimes behind me.

I feel your Holy spirit brushing past me with the wind.

I smell the aroma of sunshine and flowers.

I taste the sweetness of the water that sustains us.

I see the glory of you in all that lives around me.

 

Guide me in all that I do to share with others

The unconditional love you have for us.

Guide me to love this life and serve as a steward

To protect, preserve and promote your creation.

Guide me to demonstrate unconditional love

To others who cross my life journey.

 

Praise to you for the gift of life,

for the gift of your son Jesus Christ,

and for the gift of the Holy Spirit.  Amen.

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Perseid Meteor Shower, Satellites and God

This morning, and it is only 5:30 yet, I am outside on the deck watching the sky—well sort of.  Actually it began at 2:30 am when I had to accompany Possum, my dog, outside.

I knew that Perseid’s Meteor Shower was in its best viewing, but our schedule means early bedtime.  We just cannot stay up to watch.  But in that early run outside, which is usually about 2-3 minutes, I saw the meteor, then the second one.

That woke me up, so in we came, turn off the lights, and out to the deck I came with a blanket.  Within another 15 minutes, two more meteors making four in 45 minutes.

Watching the skies after the sun goes down is one of my favorite experiences.  There is so much to see, to hear, and to think about at those times.

Our viewing time seems to get shorter and shorter, but we watch.  We count the planes that we spot and guess from where they might be coming and going.

We study the stars for movement spotting the satellites that keep circling our earth. Some seem to move so slowly while others zip past us.  Some have a strong light that remains strong as it passes over while others seem to brighten or dim as they move across the sky.

And always we hope, watch, seek to see meteors—falling stars.  So seldom do we get to see the meteors, so when we do it is a thrill. If one of us sees it and the other doesn’t, there is a bit of jealousy and the competitive nature seems to stir up as we wait and wait to see another.

I do not understand how anybody can deny the existence of God when sitting outside in the dark watching the sky.  That sky is heavenly.  God must exist.

The enormity of the world in which we live is so evident when sitting in the dark. My existence is such a tiny speck in the universe that is even vaster than our solar system.  God’s kingdom must extend beyond my human world.

Here I sit, on the deck with the night giving way to the morning.  I have a computer on my lap, a hot drink to my side, the birds waking up, a car pulling out of its drive, and the TV quietly telling the world the latest news.  And I know God is real.

How petty it is of any one of us humans to think we can exist independent of any other human.  To think that we can isolate ourselves from the universe in any fashion is absurd.

God’s world is so much more than this planet on which we live.

God’s world reaches far beyond even our solar system.  Just watch the night skies and consider the possibilities.

All the laws humanity has created can neatly be addressed by the one commandment: Love one another as you want to be loved.

Reading Paul’s letter to the Ephesians, the instructions for living are so straightforward.  If you cannot live by loving one another, Paul’s instructions are much more direct:

 

Ephesians 4:25-32

25 So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.26 And “don’t sin by letting anger control you.”[d] Don’t let the sun go down while you are still angry, 27 for anger gives a foothold to the devil.

28 If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need. 29 Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.

30 And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own,[e] guaranteeing that you will be saved on the day of redemption.

31 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.

 

As I sit and gaze up at the night sky, life becomes so simple.  No one can disrupt my universe at that moment.  Even when the dogs erupt in barking at the slightest noise or unexpected movement, no one can disrupt the sense of peace I experience at those moments.

I challenge anybody to sit out at night and look up to the skies.  Just the peace that can fill the soul at that moment is a moment to praise God for the life we have.

In those moments when I spot the plane or the satellite, I am in awe of the gifts God has given us to use.  The brain is such a complex design and God sat it in motion some how.

We may not completely understand how God exists or how to fully use the complex design of  our brains, but we just must not misuse it.

We must learn to use it to continue expanding the universe, true; but we must also learn to use it to preserve the universe, too.

Paul’s message to the Ephesians emphasizes, too, how we must use God’s gift of life to love one another.  He created us in a manner that we are gifted with a brain and the skills to use it. We just have to accept the responsibility to use it as stewards of this world, as neighbors to one another, and as peacemakers loving one another as we want to be loved.

Doing so, we discover the gifts God has for us whether it be the nighttime fireworks of the Persoid meteor shower, the sparkling stars of universes beyond our own, or even the manmade glories as seen in the tiny lights of planes and satellites constantly traveling around God’s world in which we live.

The morning sun is creeping up behind me.  I no longer see the nighttime stars.  The little hummingbird is chirping at me, and my day begins.

The marvels of this world all find their beginning in the The Word.  God is a presence in my life that feeds me as well as others who believe.  God loves each one of us so much that he was willing to do all he could to assure us that we do live in the Garden of Eden.

When we struggled to remain faithful, he never gave up.  When we kept messing things up, he made the decision to walk with us in the human form of Jesus.

And when Jesus had shown us how to live loving one another, and taught those around him, God took him home.  God had faith in those Jesus taught, and yet there were those who did not accept those teachings.

Even when Jesus was arrested, tried and crucified, God resurrected him.  God demonstrated how to love one another even when others do not.  Yet, God wanted to equip those who believe.

Before Jesus ascended into heaven, he taught one more lesson.  He explained that those who believed will always have God with them in the form of the Holy Spirit.

As this morning’s sunshine awakens the world around me, I know God’s presence. I believe in the Holy Spirit who keeps me connected to God and to all who believe.  I believe in the Holy Spirit as God’s presence that guides me in living a life loving one another.  I believe that the Holy Spirit fuels the way in which the gifts God gave us make and shape the glories of this universe so we may witness the light whether in the Perseid meteor shower or as seen in the manmade satellites.

God is good.  God is life. God is always present in our lives whether in the middle of the night or in the noon time sunshine of day.

 

A morning prayer:

Dear Loving Father of the Universe and beyond,

Thank you for the light show during the middle of the night.

Thank you for the quiet sounds of owls, bugs, and breezes against the wind chimes.

Thank you for the surprises of foxes prowling the yard, the rabbits eating the backyard clover, of the neighborhood cats climbing over the fence, and the music of the birds.

Thank you for the multitude of gifts you grant to each of us so we may expand our life experiences in so many different ways.

Thank you for the relationships that flourish due to loving one another.

Thank you for sending your son Jesus Christ so we could learn how to live side by side peacefully, lovingly.

Guide us in our decisions to preserve this world.

Guide us in the decisions we make in our daily lives.

Guide us in serving as your emissaries of love.

Guide us to find the best ways to tackle the challenges of those who fail to follow your teachings.

May we do all we can in our homes, our communities, and our countries to share you unconditional love.

May we all discover the glory of your kingdom now and do all we can to share it with others.

May we be the light in the darkest of nights so others may find your grace.  In the name of you the Father, your son Jesus Christ and the Holy Spirit.  Amen.

 

Perseid Meteor Shower: 

[Accessed on August 13, 2018 at https://www.space.com/32868-perseid-meteor-shower-guide.html]

 

Earth will pass through the path of Comet Swift-Tuttle from July 17 to Aug. 24, with the shower’s peak — when Earth passes through the densest, dustiest area — occurring on Aug. 12. That means you’ll see the most meteors in the shortest amount of time near that peak, but you can still catch some action from the famed meteor shower before or after that point.

You can see the Perseid meteor shower best in the Northern Hemisphere and down to the mid-southern latitudes, and all you need to catch the show is darkness, somewhere comfortable to sit and a bit of patience.

Comet Swift-Tuttle is the largest object known to repeatedly pass by Earth; its nucleus is about 16 miles (26 kilometers) wide. It last passed nearby Earth during its orbit around the sun in 1992, and the next time will be in 2126. But it won’t be forgotten in the meantime, because Earth passes through the dust and debris it leaves behind every year, creating the annual Perseid meteor shower.

When you sit back to watch a meteor shower, you’re actually seeing the pieces of comet debris heat up as they enter the atmosphere and burn up in a bright burst of light, streaking a vivid path across the sky as they travel at 37 miles (59 km) per second. When they’re in space, the pieces of debris are called “meteoroids,” but when they reach Earth’s atmosphere, they’re designated as “meteors.” If a piece makes it all the way down to Earth without burning up, it graduates to “meteorite.” Most of the meteors in the Perseids are much too small for that; they’re about the size of a grain of sand.

 

Just a note:

I missed sharing last week, and that is one of the truths I am finding during this time of recharging:  I do not have a formal schedule.  I have always functioned around a structured week.

Learning to establish a structure apart from a traditional job is a new learning experience for me.  I am setting goals and need to develop a “work schedule” in order to achieve those goals, but the summer schedule seems more erratic than I expected.

I follow another blogger who I admire.  She writes every day—or at least almost every day.  She includes pictures and other links with such ease. Hopefully I will develop a more fluid approach during the next few months as I work to reach new personal and professional goals.

Thank you for reading and sharing your input, too.

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Mary Magdalene at the The Cross/The Tree of Jesus

Easter Sunday sermon:  The scriptures are embedded in the text, but I would also like to share that I am sharing some of the music from Jesus Christ Superstar during the service, also.  Please listen to Mary Magdalene’s song, “I Don’t Know How to Love Him” and the final song, “Jesus Christ Superstar” at its inclusion.  I was fortunate to see the Broadway production in 1972 with my high school classmates on our senior trip.  The fact that it is going to be a live performance this Easter Sunday on NBC will be a dramatic ending to this Easter Sunday.  

Let me introduce you to Mary of Magdala.  Her image is the final one in the Church of the Resurrection’s stained glass window.  She is sitting on a stone, weeping and alone—at least the artist has her pictured this way in the window.

The trial and the crucifixion is over and the very same people who were standing along the road cheering as Jesus arrived on a donkey one week earlier are now in hiding.  Mary of Magdala is not.

Mary stayed beside Jesus as he hung on the cross and died. Joseph of Arimathea takes the body and places it in his personal tomb late Friday just before Sabbath began. The first opportunity Mary and a few other women have to complete the burial practice was Sunday morning:

It was customary to wash the body and anoint it with perfumes and spices, not ever for embalming but always to control the odors. . . . The hands and feet were wrapped with linen clothes (grave-bands), and the face and head were covered with a small cloth and bound.  It was loving friends and relatives, mostly women, who prepared the body.  The Jews did not use coffins and did not embalm. [Accessed on 3-29-18 at http://www.bible-history.com/backd2/burial.html.]

 

Who is Mary Magdalene?

Why did this woman stay beside Jesus through the crucifixion?

Why did Jesus speak to her that Sunday morning?

Mary of Magdala is first introduced by Luke earlier in the story of Jesus’ ministry found in Luke 8:1-3:

Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

 

This introduction immediately follows the story of the woman who anointed Jesus’ feet while at a dinner with the Pharisees.

But who is this Mary and why did she stay beside Jesus only to be the one who witnessed and recognized his resurrection first?

Research shares insight into the character Mary Magdalene, but the reality of this woman cannot be definitively identified with factual details.  The possibility of her relationship with Jesus being more than a disciple is the subject of movies.  The research cannot refute it, but the fact does not change the importance of Luke’s and John’s reporting of her presence at the resurrection.  And, if the possibility of the intimate relationship with Jesus is true, the morning of the Resurrection may actually be more believable.

The Gospel of John reports the morning’s events to the earliest Christians:

Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and we don’t know where they have put him!”

     Peter and the other disciple started out for the tomb. They were both running, but the other disciple outran Peter and reached the tomb first. He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. Then the disciple who had reached the tomb first also went in, and he saw and believed— for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead. 10 Then they went home.

     11 Mary was standing outside the tomb crying, and as she wept, she stooped and looked in.12 She saw two white-robed angels, one sitting at the head and the other at the foot of the place where the body of Jesus had been lying. 13 “Dear woman, why are you crying?” the angels asked her.

“Because they have taken away my Lord,” she replied, “and I don’t know where they have put him.”

      14 She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. 15 “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?”

She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.”

Who is Mary Magdalene?

Why did this woman stay beside Jesus through the crucifixion?

Why did Jesus speak to her that Sunday morning?

Mary came from the city of Magdala, a trade center, and probably was a successful businesswoman in the textile industry. She was afflicted with seven demons according to the scripture.  The story does not explain, but you know the demons that can cause one to lose focus. Maybe she was mentally struggling with manic depression.  Maybe one demon was physical pain from something like endometriosis or rheumatoid arthritis. Maybe she had a strawberry birthmark that caused her embarrassment.

The demon does not matter, but what the story tells us is that Jesus loved her unconditionally and healed her from the demons. Such unconditional love is the message that Jesus delivered.  Mary chose to accept that unconditional love and responded in a manner that she became a disciple—maybe even one of Jesus’ inner circle, an apostle.

Put yourself in Mary’s place on that Sunday morning. Would you have been sitting on that rock weeping?  Or would you have been one who had gone into hiding?

Mary’s story continues as she arrives at the tomb early Sunday morning.  Her sorrow keeps her steps slow and heavy.  Her head remains downward.  She carries the supplies she needs to complete the burial ritual.  There is no joy in her heart, in her step, nor in her expression.  Her eyes are red from the tears shed over the past several days.  Her hair is a mess.  She has no reason to fix herself up.  She is raw.

And as she reaches the tomb, she looks up.  The stone is rolled away from the opening! The exhaustion she feels turns into agitated confusion.  Why is the tomb open?  Why is the tomb empty?  New tears begin flowing now from confusion and uncertainty and even fear.

Then she turns and sees a figure.  Out of context.  Out of a mind.

And the figure speaks to her. Only when he addresses her in that familiar tone she knows so well, “Mary”, does Mary of Magdala recognize Jesus.  In John, the story continues:

     16 “Mary!” Jesus said.

She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”).

     17 “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

     18 Mary Magdalene found the disciples and told them, “I have seen the Lord!” Then she gave them his message.

Tears turn to joy!

Mary carried the news to the other disciples.  She knew where they were.  She knew the importance of reporting what she saw—who she spoke to. The story of Jesus’ ministry must continue and she who may have been the most emotionally connected to Jesus now had to take a new role—deliver the message of his resurrection.  He still had work to do and even though she wanted to hold him, she couldn’t.  Her faith caused her to move into action.

In a male-dominated culture, where Jesus treated the women equally, Mary Magdalene recognizes the truth of the resurrection. Jesus is alive and all the disciples now must carry the story forward.  They must live as Jesus taught them.  You, too, even 2,000 years later are to join in the task of telling the good news, living the Christian lifestyle, and loving one another as you want to be loved.

Why did Jesus speak to Mary that Sunday morning?

Because he lives.  [Conclude with the music, Because He Lives.]

Closing prayer

 

Dear ever-loving Lord,

May we experience the joy

Mary of Magdala did

As Jesus called out her name.

May we hear God call our names

As Mary Magdalene did

Knowing we, too, are with you

Now and forever.

Guide us to understanding.

Guide us to commitment.

Guide us to serve

One another in love,

Unconditional love.

In the name of Jesus Christ, amen.

 

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The Cross as the Tree of Jesus

Palm Sunday sermon, March 25, 2018.  This reflection is based on the middle panel of the Church f Resurrection’s stained glass window, Leawood, KS.  The scripture connections are found within the text of the reflection.

No doubt you have noticed that the trees around us are budding out and getting ready to leaf out. Not only did the rain this week knock off those buds onto our driveways, cars, and windows (thanks to the blowing wind), now just looking at the bare branches shows evidence of the green as in the willows and in the nodules of the blooms on the Bradford Pears. Add to the visual images, the allergies that hit whenever the leaves bud out.

The symbolism of the tree in its life cycle cannot be ignored as we enter spring and Holy Week. Trees become central in our lives as we move through the seasons.   Admittedly I could spend a great deal of time using trees as metaphors for life, for religion, for education. . . well the list grows.

As we began the year with the images of the Church of Resurrection’s stained glass window, we looked at the trees—the tree of knowledge of good and evil, the tree of the cross, and the tree of life. Today, let us return to the central tree in the window, The Cross.

The cross now universally symbolizes the story of Jesus. The images that surround the window’s cross have their own messages for us this Palm Sunday. These images summarize the entire purpose of Jesus’ ministry as listed in Matthew 4:23-25:

                  23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing (other translations use preaching) the Good News about the Kingdom. And he healed every kind of disease and illness. 24 News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed—he healed them all. 25 Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.

 

Three verbs share the purpose of Jesus’ three years in ministry:

  1. Teaching listeners how to understand God’s message of loving one another regardless of age or gender, of education or profession, of sins or not.
  2. Announcing/Preaching God’s message Jesus asked for commitment to follow him actively living God’s message.
  3. Healing those whose physical, mental and spiritual health was separating them from God so that they may be whole.

The Old Testament is filled with stories of how the Israelites struggled to remain faithful. They made mistakes, and God forgave them. They struggled to understand. They struggled to remain committed. They became separated from God in so many different ways, yet God never gave up on them as we learned in the story of Noah. And in Joseph, we learned how to live faithfully even when life hands you a lemon.

All those early stories were in the one book of Genesis. The Old Testament contains so much more to read and to understand. Throughout it all, though, God continues to believe in us. Those faithful to him prayed for understanding, for commitment, and for wholeness. And God heard the prayers deciding to step into human form and model the life he asked from us.

Born as the human son of Mary and Joseph, God as Jesus was raised in a Jewish home, nourished and taught to be all that he was to be. Not until Jesus was almost 30 years old, did he begin his ministry. The ministry is visually summarized in the stained glass window beginning with his birth, then his baptism and the calling of his disciples.

The message in the window is a summary God delivered as Jesus Christ. Let’s review the message:

  1. Jesus welcomes the children: Mark 9:33-37

         33 After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” 34 But they didn’t answer, because they had been arguing about which of them was the greatest. 35 He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

         36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

 

The story of welcoming the children is found in three of the gospels, but not in John.   Including the story or the lesson shows the importance of what Jesus was teaching—God’s love is for everybody and no one is more important than anyone else.

The all-inclusive ministry applied to everybody. The ancient culture created all types of divisions among people such as separation of men and women even in the temple, the social system had freed men and slaves, and the divisions even included geographical labels as the story of the Woman at the Well, a Samaritan.

  1. Woman at the Well: John 4:1-14

Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

         9 The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

         10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” . . .

         13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” . . .

Jesus was alone and the cultural standards are clear in the exchange at the well. When the disciples return and find Jesus talking with the Samaritan woman, a new lesson was given. God’s love and how we are to live with one another does not have any cultural boundary, no geographical boundary.

Maintaining a trusting, faithful relationship with God is possible for anyone, no exclusions. Such inclusion creates a society that supersedes any that humans might create that excludes others in any way.

The window includes another image that shows the enormity of God’s inclusive family. Forgiveness was a large part of the Old Testament stories and the story of the woman who anointed Jesus’ feet echoes that tenant of God’s message, also.

  1. Woman who anointed Jesus’ feet: Luke 7:47-50

         47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.”

         49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

         50 And Jesus said to the woman, “Your faith has saved you; go in peace.”

Jesus modeled forgiveness. Are we able to do the same? Jesus used the different experiences in his life to teach the disciples how to live a God-centered life. He forgave this woman and then explained to the Pharisees and the disciples in the room that forgiveness is another way to love one another.

Certainly the stories captured in the stained glass have more to share about Jesus’ story. The images show how God loves us through the actions of Jesus. The stories explain how faithfulness and forgiveness work to heal those struggling to manage in a sinful world.        The final image before Jesus’ Last Supper is that of Zacchaeus in the tree. Zacchaeus was a tax collector and despised by the Jewish people because he collected taxes for the Roman government. Even though he was Jewish, he was shunned because of his job. The job was equated to corruption as the tax collectors often pocketed money for themselves.

But Zacchaeus was curious and wanted to know more about Jesus and his message. Jesus acknowledged Zacchaeus against the wishes of those around him, but Jesus’ compassion healed Zacchaeus. Jesus looked past the wrongs and saw the man who wanted God’s love:

  1. Zacchaues: Luke 19:9-10

         9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Regardless of our past, God loves us. He waits on us to ask for forgiveness. He waits on us to acknowledge his love for us.   Are we able to accept God’s grace? Are we able to follow in Jesus’ footsteps?

Today we remember how Jesus’ spent three years teaching, preaching and healing all those who came to hear God’s story. Jesus chose to enter into the city with all the pomp and circumstance of a long-awaited king. He knew the trials ahead that his human body would have to endure; but for just a little while, the celebration helped spread the message.

This week, as the rain falls, as the flowers pop open, as the trees continue to leaf out, and the world shakes off the winter, spend some time in prayer and reflection. Are you like one of the images in the window? Have you accepted God’s grace? Have you asked for forgiveness? Have you shared The Story so others, too, may experience God’s love?

Closing prayer

Dear loving, gracious Father,

What a joy it is to see Spring arrive!

What a story you have given us to share.

Let us see The Story in the window

And find ways to share it with others.

May we use this Holy Week

To hear Jesus’ story anew.

Guide us in checking our own faith.

As we look at the images of The Cross

Fill us with unconditional love

So we, too, may know the joy

Of living in full relationship with you,

Now and forever. –Amen

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From chaos to order at the Lord’s table

Sermon given on Sunday, October 1, 2017 and includes communion as part of World Communion Day.

Scripture connections:

Philippians 1:2,6

May God our Father and the Lord Jesus Christ give you grace and peace.

. . .  And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.

 

Philippians 1:27-30; 2:2-4, 12-13

1: 27 Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News. 28 Don’t be intimidated in any way by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself. 29 For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. 30 We are in this struggle together. You have seen my struggle in the past, and you know that I am still in the midst of it.

 

2: Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.

     Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

. . . 12 Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire and the power to do what pleases him.

 

Philippians 4:4-6, 8-9 & 13

4: Always be full of joy in the Lord. I say it again—rejoice! Let everyone see that you are considerate in all you do. Remember, the Lord is coming soon.[c]

     Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.

. . . And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you.

. . . 13 For I can do everything through Christ,[d] who gives me strength.

 

Reflection: From chaos . . .

This week has been tough. How does one go from such a high as a baptism service, then experience utter chaos and then wake up to a new day? Prayer.   The only answer is prayer and turning to scripture.

Today the Christian world joins in the oldest sacrament of discipleship there is—Communion, Eucharist, or as listed in our denomination’s hymnal, A Service of Word and Table. The entire Christian community is sitting down at the table, speaking figuratively, and hearing the same words in their native languages and tasting the bread and the wine or juice as is customary in their local community.

Last week is over and the new week is ahead.

At no other time is sharing in the word and the table more critical than it is today. The crisis in our own church family is just a miniscule issue in comparison to the myriad of crises that span our state, our country, our hemisphere, and our world. Still the pain of any crisis is real and the answers seem evasive. Where does one turn to find answers, to find solace, to find purpose?

This week my crises lead me to serious reflection, prayer, discussion and scripture. My days seemed flat, so to speak, but I still go to bed, still wake up, and still continue the routines I have established, even rely on, whenever chaos clutters up my life.

Yes I cried. I yelled. I whined. I cried some more. Then I found quiet, and the world slowed down a bit. My mind cleared and I prayed. Remember, in baptism, we receive the Holy Spirit and God is within us. I had to clear my head and find quiet in order to hear God through the Holy Spirit.

Returning to my personal practice of reading the lectionary in preparation for the Monday morning discussion group, I heard God speaking. I realized that the work over these past few months of reading Paul’s letters and discerning or seeking God’s advice through those letters was just as important if not more important this week than in the past weeks.

Paul’s letter to the Philippians provides me and us words to restart church or to use in reassessing this faith community through scripture and prayer. The chaos of one Sunday is simply a symptom of an illness that lingers for years. In the first two chapters of Philippians, Paul provides the prescription for a healthy, or at least healthier, congregation.

Remember, Paul is in prison and is visited by the congregation’s leader. He hears what is going on from this messenger and writes the letter in praise, not only for sending him a care package as we might call it today but also for the success of the congregation:

“. . . for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. And I am certain that God, who began the good work within you, will continue his work. . . (Philippians 1:3)

Hearing these words this week causes me pain. Reading Paul’s message of praise to the Philippian church forces me to evaluate the work of our church: Can we honestly say that we are spreading the Good News about Christ?

God calls each one of us to share the message that God loves us, in fact God loves us so much that he joined us on this earth as Jesus, a child born of a man and a woman just like any one of us, a child that had to go through all the same physical development stages as we did, and a child raised in the faith of his human family like so many of us. We share the human experience with God through Jesus Christ.

Paul’s experience was no different, and he was raised as a Jew just like Jesus was, too. The difference was that Paul did not “hear” the good news. Instead, he persecuted those who did hear Jesus’ message of loving one another and disregarding the Old Law of Moses.

Last week baptism reminded us that loving one another is God’s law. Last week we reaffirmed our own baptism through the words of the liturgy that is used in our churches around this world. Today we share in the word and the cup in union with Christians around the globe. Our personal lives may be filled with chaos, but we return to scripture, to the table, and to prayer in order to be in communion with God.

Let us enter into an attitude of prayer as we join God and the host of the faithful who have been, are and will be ever part of the Christian family:

[UMH p. 6 for “A Service of Word and Table I]

Returning to the reflection. . . to order . . .

During the week, I have read and re-read Paul’s letter to the Philippians. When I first began the journey as a pastor, I found myself relying on the Philippians verse 4:13: I can do all things through Christ who strengthens me.

For several years I had enjoyed the Mitford Collection, a series of books about an Episcopal priest, Father Tim. His verse was Philippians 4:13 and as I read through the series and thought about my own life, I discovered myself holding on to that same verse. That was my guiding principle I used on the bulletin that first year. This week while sorting out the chaos, there was the verse again.

Paul’s letter primarily was a compliment to the church, but the lessons he shares help pull me out of a sense of chaos to a sense of order. In the first chapter, I hear the purpose and the outcome of being a Christian:

For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God. (Philippians 1:10-11)

Reading on, the message seemed earmarked for me:

  • . . . everything that has happened to me here has helped spread the Good News. . . .
  • . . . preach about Christ with pure motives.
  • . . . the message about Christ is being preached either way, so I rejoice.
  • . . . as you pray for me and the Spirit of Jesus Christ helps me, this will lead to my deliverance.
  • . . .fully expect and hop that I will never be ashamed, but that I will continue to be bod for Christ. . .
  • . . . trust that my life will bring honor to Christ. . .
  • . . . living means living for Christ. . .

And then, in verse 25 is the overall goal of life as a pastor:

  • . . . [to] continue to help all of your grow and experience the joy of your faith.

Last Sunday was a high, the baptism of young people, but the chaos that followed the service crashed my world. I can apologize for the human weakness I exhibited, but it has caused triggered a week of self-reflection and re-ordering of my life. The work is tough, but Paul’s letter provides the guidance God wants each of us to follow:

[Insert the scriptures: Philippians 1;27-30; 2:2-4, 12-13]

[UMH p. 8: The Service of Table and Word I]

  • Confession and Pardon

 

Reflecting continues . . . at God’s table

            The passing of time in God’s world does not match the sense of time we experience in our daily lives. The chaos of a week ago is gone. The week of reordering our lives is over, now, too.

Today, we join the world community of Christians at the table. At the table, there is promise. At the table, we are in union with God through the gift of his son Jesus Christ. From chaos to order all at God’s table. All!

An act of thanksgiving:

  • Offering (with offertory)
  • *Doxology UMH 95
  • *Prayer of thanksgiving:

                                    Dear Loving Father:

                                         Please accept these gifts

                                       as thanks for your grace.

                                         for our salvation through Jesus Christ,

                                         and the promise of life eternal.

                                         May we work together

                                         to serve as your disciples

                                        so others may experience your love. –Amen

 

UMH p. 9-10: The Service of Table and Word I

  • Thanksgiving and Communion
  • Breaking the Bread
  • Giving the Bread and Cup

 

Closing Philippians 4:4-6, 8-9 & 13

 

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