Tag Archives: Old Testament

Praying the Psalms VII + final: Throughout it all, praise the Lord

The sun is shining, the flowers are blooming, the birds are singing and what echoes in my ears:

     This is the day that the Lord has made;
         let us rejoice and be glad in it. (NRSV)

These words come from Psalm 118:24 and have been part of my life as long as I can remember, whether it was from my mom’s mouth or from a pastor’s, these words seem to express the joy I feel for the world which surrounds me.

As I finished reading and studying the Psalms this past week, I found that my thoughts and my mood just seemed to soar as I read through the final ones.  I cannot imagine ending these weeks of study and not want to express myself in a joyful manner.

Turns out according to the Wesley Study Bible, the final (of five) books in Psalms are filled with psalms of praise.  That piece of information made me stop to think. So much of the Old Testament seems filled with despair, and yet in the hymnal of the ancient Israelites, the emphasis is on praising God.

Placing this into the 21stcentury world, I think we need to remember this too.  Despite everything that circulates in the media and all the horrendous news that seems to open each newscast (and just an aside, my first degree is in journalism, BJ’76 from MU) so I tend to be a “newsaholic.”  Still, I delight on the day the Lord has made.For me, praying the psalms includes always praising God for some element of the day whether it is a personal relationship that brings me joy, whether it is the love from my pets, whether it is a warm embrace, or something 

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A few personal notes in lieu of holiday-focused rhetoric

Plowing on through the year-long Bible study, I am now into Deuteronomy and Acts.  I am struggling with remaining open-minded enough not to get bogged down by the minutia of the Old Testament laws.

But I also admit that I am doing everything I can not to frame the current national status within the context of the Old Testament laws.  I do not understand why we have to make our lives so complicated by complex legislation.

You see, the New Testament law of loving one another supersedes everything else.  As I read through the detailed explanations of the Old Testament Law, I see how even that one commandment encompasses all the initial ten commandments. 

Therefore, I again implore all to use the Golden Rule as a litmus test for all decisions.  Does the decision show love for one another?  Is the decision something I want applied to myself?  Can I apply this decision in my own life that I chose to love one another?

As I listen to the nightly news, I have a tendency to analyze what is going on along the rubric of the Golden Rule.  How could the event or the person been different if the individuals involved really did use the Golden Rule.

I even find myself reviewing the personalities and wondering if they have stopped to consider whether or not they reflect the Golden Rule.

Needless to say that this is an over-simplification of any event I am sure, but if only we could live the Golden Rule as the one and only law that needed to be applied.

And this over-simplification probably will make many snicker, especially when our country is celebrating its independence. But, I fear that our founding fathers would not be impressed by the way our democracy is NOT using the Golden Rule.

Therefore, I invite all to join in prayer for the country, the leaders, and the people. . . 

Dear all-knowing, all-powerful Lord, our God,

Forgive us for our narrow-minded thinking.

Open our minds that we honestly see and hear

     what we say and do to one another.

Guide us to rethink our decisions and actions

     using the Golden Rule as our guideline.

Move us to action to love one another in any way 

     that we can, whenever we can, at all the times

     we can so your love reaches all.  –Amen

[P.S.  The holiday week has been gilled with grandkids, anniversary, and holiday—not to mention excessive rain.  Next week will be busy, too, as I step away for a few days.  I will see you after then.]

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Just what is kingdom of heaven; How does one explain it?

For some reason this question just keeps circling through my head:  How does one explain the kingdom of heaven? Of course to answer, one has to define that term, also referred to as the kingdom of God.

A simple starting point needed to be found, so I turned to my Life Application Study Bible.  The kingdom of heavenis not defined per se, only kingdom:  rule or realm; dominion of a king.

I admit that was not a very satisfying result. I wanted more information and that pushed me to another resource, HarperCollins’ Bible Dictionary.  No simple answer here, but I did find some clues.

  • In the Old Testament, the kingdom of heavenkingdom of heavenkingdom of heavenwas considered to be a political kingdom.  Ancient rulers were identified as a king who dominated a specific geographical area.  The kingdom of heavenwas only a vague concept.
  • In the New Testament (NT), the first book of the gospel is Matthew and he refers to the kingdom of Godnot kingdom of heaven.  Apparently Matthew, whose audience were the Israelites/Jews, wanted to make it clear that God was the king.  The other three gospels and other NT books use the term kingdom of heaven.  According to the dictionary, the definition and/or references throughout the NT, some references tend to imply that the kingdom of heavenis an earthly realm (geographical area); yet in other references, the kingdom is a celestial location—a place outside of the earthly world we humanly know.

Finally, another statement details the understanding of the concept more definitively and I had footnoted it previously as a “post-modern view”:

“. . . new era of peace and blessing for all creation:  humans and other animate beings will enjoy life together without hurting or destroying one another in that transformed world sometimes known as ‘the peaceable kingdom’.” [p. 568]

Admittedly all these formal definitions or descriptors is not helping put together a better understanding of what the kingdom of heavenmeans in today’s common language.

Therefore, let me present my own perception:

The kingdom of heaven opens up to each one who accepts the reality of Jesus Christ, the son of God and son of Man, who came to teach how to live the Christian lifestyle following just two rules:

            (1) Love God.

            (2) Love one another. 

Living in the kingdom of heaven is living out those two rules day in and day out regardless of the physical location in which one lives—while our bodies are alive on the earth and after our bodies die our spirit continues living with God in a mysterious existence upon which we can only speculate.

Following those two simple rules transforms our mental state regardless of the environmental circumstances of our lives. Making the disciplined decision to join in the Christian lifestyle removes all the angst of factors that we really cannot control.

Think about how differently one can even perceive the weather events that affect our daily lives.  We make decisions about where we live, but we cannot make a difference on the weather that effects our address.  We live in four seasons, we know that we will have rain, snow, wind, drought, cold and hot conditions.  We know that at times there will be major weather events such as tornadoes, hail storms, or floods.  

We cannot change the weather, we can only change our mental management of the weather.  I know that the weather is outside of my control, but that does not mean I ignore it.  Rather I embrace it.

I am a weather nerd, so to speak.  I love a good summer thunderstorm, even though I do not like the mud that it creates.  I get excited when the alerts go off that we are under a tornado watch. And who does not love a snowstorm as it comes in and blankets our world.  

Yes, I know there can be very negative results from major storms, but by letting go and letting God be in charge means I am free to experience the positive and disregard the negatives—even if I am doing the snow shoveling.

For me, the kingdom of heavenis a marvelous mental state that comes with believing and living my faith in God.  I can see the world so differently when I use the lens of Jesus Christ.  I can see the values even in the negatives. I can live in the kingdom now while looking forward to the kingdom yet to come when I leave this earthly life.

My disappointment is that so many I know have not come to a conscious awareness of the kingdom of heavenas a real concept that is attainable right now, right here.  

When I stop and evaluate the individuals I have known within my own lifetime, I can see how living in the kingdom of heavenis real.  I can see it in their eyes, their smiles, their actions, and their love. 

Despite all the trials and tribulations that they experience, there is an internal joy and enthusiasm for life that transcends the negatives.  

These are the very ones who do not ask, “Why do bad things happen to good people?”

These are the ones who accept their own limitations and flaws and do all that they can to live differently within the context of Christ-like living. 

These are the very Christians that I want to surround myself with as I look for any way that I can to do all that I can for anyone I can.  

Yes, I want to live like John Wesley wants us to live.  I want to live in the kingdom of heavennow and on into infinity!  I love God. I love life.  I love one another.  Amen.

Please join me in a prayer:

Dear loving, infinite God,

What a thrill it is to discover your kingdom.

What joy fills our hearts to live knowing

     your unending love.

What relief we experience knowing the freedom

     our faith provides. 

And, Lord, we know we are likely

     to make mistakes along our journey;

But we know you are with us

     patiently waiting for us to call.

For those times we slip, thank you for forgiving us

     and keeping the door always open.

Guide us to share the wonderment of life with you.

Guide us to demonstrate the joy in living with you.

Guide us to invite others to life in your kingdom.

Thank you for all that your creation provides.

Thank you for all that you teach us

     through your son Jesus Christ.

Thank you for sending us the Holy Spirit

     so we can know your presence within us.

Amen.

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In life’s journey, death is only one of unlimited destinations

Here it is June, typically associated with summer vacations, weddings and Father’s Day. Death is usually not a theme for the month.

Yet death forced itself into my world twice during the week.  The first death was completely an accident.  The second death was inevitable.

Sometimes one must simply stop and address an issue that all too often is avoided.  Death is simply part of life.  Everyone of us will die.  It is unavoidable.

The reading I have done these past few months includes death as one of the themes, but still one must process how death fits into one’s perspective about life.  

The reading has forced me to review my personal outlook about death and I want everybody to know it is nothing of which to be afraid—from my perspective.

My understanding of death has not come from a near-death experience, nor has it come from academic research.  My understanding developed from my family’s upbringing, my Christian upbringing.

Possibly growing up on a farm has helped me to grasp the reality of birth, life and death.  I witnessed the life cycle of animals and plants, through the eyes of my parents.  Life is a cycle; and when one cycle finishes, another begins.

I had my share of pets and all too often one would disappear.  Maybe the most heart wrenching was the loss of our female collie.  Dad received a complaint that she was teaching her pups to kill piglets.  Out of respect, Dad took Lassie down to another location and shot her.  I was devastated and years later I learned he was too.  That was my first sense of absolute loss due to death and I was about 10 years old.

But, we had the puppies.  Buffy was mine.  He continued to be my life companion through those tough years of middle school and high school.  He followed me all over the farm; he sat with me when I went out on the front porch and cried.  And I went to college.

Life is a journey.  We begin in the arms of our parents—if we are gifted with loving parents who care and nurture us, and we learn resiliency.  We stumble and fall, we get back up and continue onward.  

The journey is never easy, but with each destination that we reach, we grow.  We discover joy, anger, passion, frustration, and any number of highs and lows. 

My perception of the permanence of death became just part of the life journey.  The experience with death as a child did not permanently damage my own life journey, I just continued.

Being raised in a Christian home did provide one element of teaching that may be missing in many homes: resurrection—being raised from the dead.

Never did I ever question that upon death, there was nothing more.  Death was only a destination along life’s journey.  The mystery of life after death, though, cannot be communicated in any definitive manner to eliminate the unknown, the mystery.  

Along our life journey, we must do all that we can to understand the cause and effect of our life experiences.  We must come to grips with our personal responsibility for each action whether good or bad.  We must evaluate those actions against the Golden Rule:  Does our action reflect that we honestly love one another as we want to be loved?

Fortunately, I did not have to grapple with that question very often as my parents and my church family did all that they could to make sure that I lived the Golden Rule until it became an automatic, internalized lifestyle.

And death was always part of the journey . . . 

One of my elementary teachers died during the school year.

My friend was accidentally killed when a train struck her car just six months after our high school graduation.

My grandmother died during my junior college year.

Yet my journey continued, and still continues. Death is woven in and out of the years, and I still do not know the answer to the mystery.  Instead, I have faith.

My readings support my awe over the mystery. The Old Testament is filled with death, yet not until the New Testament do we witness death as a destination, not an ending to life.

This week we follow our culture’s traditions that surround death.  We experience the tragic loss of family, friend, neighbor.  We recognize that our emotions are for our loss, not for the one who has reached that destination in their journey.

The scriptures, the books, the conversations, and the experiences I have delved have led me to anticipate the glory of this destination as I found reading Revelations 21:

The New Jerusalem

21 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.

“But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death.”

Then one of the seven angels who held the seven bowls containing the seven last plagues came and said to me, “Come with me! I will show you the bride, the wife of the Lamb.”

10 So he took me in the Spirit[b] to a great, high mountain, and he showed me the holy city, Jerusalem, descending out of heaven from God. 11 It shone with the glory of God and sparkled like a precious stone—like jasper as clear as crystal. 12 The city wall was broad and high, with twelve gates guarded by twelve angels. And the names of the twelve tribes of Israel were written on the gates. 13 There were three gates on each side—east, north, south, and west. 14 The wall of the city had twelve foundation stones, and on them were written the names of the twelve apostles of the Lamb.

15 The angel who talked to me held in his hand a gold measuring stick to measure the city, its gates, and its wall. 16 When he measured it, he found it was a square, as wide as it was long. In fact, its length and width and height were each 1,400 miles.[c] 17 Then he measured the walls and found them to be 216 feet thick[d] (according to the human standard used by the angel).

18 The wall was made of jasper, and the city was pure gold, as clear as glass. 19 The wall of the city was built on foundation stones inlaid with twelve precious stones:[e] the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.

21 The twelve gates were made of pearls—each gate from a single pearl! And the main street was pure gold, as clear as glass.

22 I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. 23 And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. 24 The nations will walk in its light, and the kings of the world will enter the city in all their glory. 25 Its gates will never be closed at the end of day because there is no night there.26 And all the nations will bring their glory and honor into the city. 27 Nothing evil[f] will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life.

[Accessed on June 11, 2019 at https://www.biblegateway.com/passage/?search=Revelation+21&version=NLT.]

Life is a journey, we have heard that analogy in so many different contexts; but this week I am convinced that the journey is far from over when death takes us from this earthly life and opens the door on life everlasting.

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Old Testament books, I & II Kings: Easier reading but why read it?

Midway through the second book of Kings, I am finding that I can understand the reading without being totally dependent on study notes.  I really was unprepared for the ease of reading these two books after struggling with so much of the ancient literature.

Still, I maintained my discipline by reading the Wesley Study Bible’s notes.  And then I began wondering why was it necessary to consider these two books for permanent inclusion in the Bible.

You might wonder why question such a decision, but just in case you are not familiar with the books of Kings, I will provide a bit of a spoiler.  These two books are written as a historical narrative (a story that has a beginning, a middle and an end in chronological order).

The narrative style makes the reading more familiar for me, at least.  I can understand going from point A to point B and on to point C.  It makes sense.

But one of the challenges continues to be the lineage.  For one thing, not being schooled in Hebrew or the ancient languages, I struggle with the spelling of the names.  The list of fathers, sons and a few wives (notice no daughters) visually seem so similar—maybe one letter difference such as Amaziah and Ahaziah.  

Now add to the lineage, there is the geography of the narrative.  The ancient Middle Eastern setting is not a strength for me; in fact it is challenging even knowing the 21stcentury geography.

Remember that the chosen 12 tribes have split into two ‘countries’:  Israel, the northern kingdom, and Judah, the southern kingdom.  Mix in the lineage of the various names and trying to remember whether that family was from Judah or whether it was from Israel further complicates the comprehension of the narrative—which, as you may remember I stated, is easier reading.

The narrative itself tells of all the acts that these leaders did, not only to their own people; but to those that they battled and conquered.  The list of killings is extensive, but add to the basic killing some of the violent and horrible behaviors used by the kings and their protégés and one might think the ink used to write the narrative is actually the blood of victims.

Woven into the battle-filled narrative are the evil behaviors that separated the faithful tribes from God.  There is trickery.  There is worshiping foreign gods.  There is “doing what is evil in the eyes of God.”  And that brings me back:  Why is this narrative part of the Bible?

Maybe one reason is the stories of Elijah and Elisha. The prophets’ stories are woven into the narrative of the leaders (and notice the similar spelling) and are stark contrast of those who remained faithful to those who ‘did evil in the eyes of God’.  

As a brief refresher, and to simplify what I have been reading, here is how Elijah is identified on Britannica.com:

Hebrew prophet who ranks with Moses in saving the religion of Yahweh from being corrupted by the nature worship of Baal. Elijah’s name means “Yahweh is my God” and is spelled Elias in some versions of the Bible. The story of his prophetic career in the northern kingdom of Israel during the reigns of Kings Ahab and Ahaziah is told in 1 Kings 17–19 and 2 Kings 1–2 in the Bible. Elijah claimed that there was no reality except the God of Israel, stressing monotheismto the people with possibly unprecedented emphasis. He is commemorated by Christians on July 20 and is recognized as a prophet by Islam.  [accessed on May 27, 2019]

Needless to say the entry on the website Britannica.com is somewhat simplified, but it helps explain the importance of including him in the narrative of Kings.  

Prior to Elijah’s death, Elisha enters into the narrative.  He was a student of Elijah and in the end became his successor.  To summarize his role in the narrative, it is helpful to turn to Britannica.com again:

Elisha, also spelled Elisaios, or Eliseus, in the Old TestamentIsraelite prophet, the pupil of Elijah, and also his successor (c. 851 BC). He instigated and directed Jehu’s revolt against the house of Omri, which was marked by a bloodbath at Jezreel in which King Ahab of Israel and his family were slaughtered.

The popular traditions about Elisha (2 Kings 2–13) sketch a charismatic, quasi-ecstatic figure, very similar to Elijah. Like his mentor, Elisha was a passionate exponent of the ancient religious and cultural traditions of Israel, which both felt to be threatened by the ruling dynasty of Omri, which was in alliance with Phoenicia. (King Ahab’s wife, the Tyrian princess Jezebel, was then trying to introduce the worship of Baal into Israel.) As a prophet, Elisha was a political activist and revolutionary. He led a “holy war” that extinguished the house of Omri in Jerusalem as well as in Samaria (2 Kings 9–10).

Though Elisha recruited Jehu to revolt against and succeed Ahab, it was Elijah who was instructed to anoint Jehu as Israel’s king (1 Kings 19:16). This is characteristic of the relationship between the two prophets; in popular estimation Elisha always remains partly in the shadow of his master. The story of the beginning of his apprenticeship (1 Kings 19:19–21) and the account in which he becomes Elijah’s heir and successor (2 Kings 2:8–18) both feature the prophetic “mantle.” In the first, Elijah casts it upon his pupil; in the second, Elisha picks it up. The mantle, cultic garment of the prophet, carries connotations of power and authority.  [accessed on May 27, 2019]

Why am I including all the background on the two prophets when I first stated that it was much easier reading the narrative of the books of Kings?  Return to the second part of the title/headline:  WHY?

As a 21stcentury Christian who has both the Old Testament and the New Testament to read, the narrative of the kings does not line up well with our understanding of the law as taught by Jesus Christ.  The violence, the evil, and the bloodshed in the narrative seem counter-productive in understanding God’s law since the life, crucifixion and resurrection of Jesus Christ.

I believe that the story of the prophets that is woven into the kings’ narrative is needed to grasp the significance of God’s effort to maintain the relationship with the twelve tribes of Moses. As the narrative creates the timeline, the lineage, and even the geography of the tribes history, magnifies a few important points:

  • God maintains his promise to David despite the generations separating the kings/ people from David;
  • God’s time certainly does not match our time; He is eternally patient;
  • God sends messengers into our lives, but we have to be alert to them or even to the possibility that prophets and/or angels are trying to be heard yet today;
  • God is with us even at our worse; it is up to us to become aware of this and ask forgiveness—even if it means more than once.

Finally, buried in the Wesley Study Bible (p. 469) is a quote from John Wesley’s own notes on Kings:

Wesley argues that such divine actions should be understood in terms of divine mercy rather than in terms of the failure of divine justice (Notes,13:23). 

That statement caused me to stop and ponder again how easy it is to think that when bad things happen, it is God’s judgment for something we did wrong.  As I visit with others who struggle to understand their own relationship with God, I discover that if life has not been easy or there is tremendous illness and/or pain with which they must deal, there is a real fear that these maladies are due to God’s divine judgment.  This then leads them to fear they have not been good enough to join God and Jesus in eternal life.

Wesley’s note places an entirely different light, so to speak, upon the reason why we read the narrative in Kings. We need to realize that the generation after generation that God waited for the faithful to return to him is a picture of God’s divine mercy, not divine judgment.

Now I can answer the question:  “Why do we read the narratives of Kings?”  

We read the narrative because we learn what divine mercy is.  We read the narrative because humanity has done wrong over and over and over again yet God continues to wait for us to return to him.  God is patient.  God is willing to forgive us when we learn that he waits for us.  

Bad things do happen to good people.  Life is full of reasons why, but God does not send bad things while he waits on us.  He patiently waits for us to accept his love, his grace.  He is divinely merciful.  All we have to do is accept his presence and his love.  He is waiting.

Please join me in a prayer:

Dear merciful God,

Time and time again we behave poorly.

We ignore all the lessons shared in the Bible.

We chose to act in ways that do not follow

     the greatest commandment ever taught:

     “Love one another.”

Forgive us of our doubt, disbelief, or denial.

Forgive us for hurting others,

     physically, mentally, or emotionally.

Forgive us for our own self-judgment

     separating us from your love.

May we find peace knowing your divine mercy.

May we shine in the light of knowing your love.

May we offer grace to one another so they too

     experience the joy of faithfulness.

In the name of you, our Father, 

     In the name of your Son, Jesus Christ,

          And through the Holy Spirit, God within us,

Amen.

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Done: The Chronicles of Narnia Now struggling with sadness Yet coupled with optimism

Time and again I am frustrated with how to manage all the thoughts that get tangled up in my brain after I finish reading a book, but that tangle is multiplied by seven after finishing the series, The Chronicles of Narnia,by C. S. Lewis.  I am left with sadness of the end, yet that is coupled with the optimism.

At the same time, basically, I have finished reading the Old Testament book of Numbersand the New Testament book of Revelations.  Maybe that has multiplied the tangled mess in my head.

I know I have said it before, but reading fantasy literature is difficult for me with all the invented names the authors introduce.  My dyslexic brain is so wired to read language that fits into my paradigm of spelling and meanings, that stepping into the fantasy world of unknowns slows down my reading and therefore complicates my ability to stay connected to the storyline.

Now add to the storyline of the seven chronicles the Biblical timelines of the Old Testament, the New Testament and then the future as outlined in Revelations and this brain is almost fried, if I may use a vernacular.

BUT.  And I do mean all caps BUT, the reading continues to fuel my understanding of God. I am more and more convinced of the reality that where I live here in the Midwest of the United States, a North American country of the globe we label Earth is just one tiny speck in a universe that God has established.

AND, yes an all caps AND, the speck in the universe that I am is as exciting and delightful as any speck might be anywhere in the vast unknowns—as long as we are part of God’s loving world filled with Grace, Love, Mercy, and more Love.

In one respect, I am thankful that I read the chronicles in the way the stories were packaged rather than in the order they were actually written.  I like order. And even though the chronicles always remind readers that today’s earthly definition of time and Narnia’s concept of time do not match, keeping the sequence of the stories in order helped my dyslexic-and probably obsessive-compulsive tendencies-aided in my comprehension.

That is a lengthy introduction to the tangled thoughts that are bouncing around in my head, but I beg your patience as I begin trying to sort out some of my thoughts.

1.  The Chronicles of Narniais much more than juvenile literature.  The truth that Lewis presents how to treat others just as they want to be treated—whether human or animal—is critical and I am thankful that it is the underlying theme for each of the adventures.

Loving one another as one wants to be loved is absolutely critical.  That rule of life has, is and always must be the measure of all actions whether in personal relationships, in community neighborhoods, in business decisions, in national and international decisions, even in decisions on how we treat the other living beings co-existing with us.

If every decision was made based on that principle, how could decisions have negative affects?

2.  The Chronicles of Narniaalso illustrates the basic sins of humanity that return over and over in literature and in our daily life, especially greed and power.  Lewis’ characters clearly identify the negative effects of the sinful behaviors in vivid descriptions of the characters’ features and faces, not to mention their actions.

The images literally caused me to shiver as the story took a turn for evil and challenged the forces of good.  I get the same reaction when the news shares some terrible event or even quote something or someone who is operating from the premise of greed or power over the well-being of others.

Reading the Old Testament book of Numberswas challenging because I could not comprehend the need for the itemized explanations repeated over and over for how to make sacrifices, nor for the different degrees of sacrifices or offerings for this or that purpose. Confusing.  Unnecessary.  Unmanageable. Of course, those descriptors come from the 21stcentury after God sent Jesus as the final blood sacrifice.

Which again brings up the discussion of timelines. As I read through the New Testament book of Revelationsalong side ofNumbersandThe Chronicles of Narnia, I had to face the fact that we continually need to be taught how to keep our life focused on God and the true commandments that Jesus taught during his ministry:

                  Love God.

                  Love one another.

As much reading as I am doing these months, I can turn almost any literature into a theological discussion on how to live the Christian lifestyle and how that combats all the evil in our lives.  I also can see though the various written words how essential it is to live in our current timeframe by those very commandments so that we are able to transition into any other realm at any time. 

When I read the final chapter of Lewis’s The Last BattleI wanted to scream, “NO!”  Over and over I wanted the story to continue and for the Eustace and Jill to return to their lives in England without any loss of Narnia.  

I wanted to scream, “NO!” that the evil ape Smith was just misleading all the creatures of Narnia.  

I wanted to scream, “NO!” that the donkey Puzzle was clever and the ape was dangerous trying to manipulate Puzzle.

I wanted to scream, “NO!” to Tirian as he drew his sword trying to fight against the impossible number of Calormenes.

But the lesson would have been lost if Lewis’s story had not continued to the surprising conclusion as each one of the Narnian squad entered the Stable door.

Then as the last chapters began to conclude the chronicles, the glory of Aslan pushes the reader forward, into a realm of new possibilities.

And, my personal readings once again intertwine. Remember, my personal reading has been included Revelations, which is filled with the wonderment of the New Jerusalem in vivid descriptions.

Why, I ask, did I find myself binge reading The Chronicles of Narniaalong side the year-long Bible readings?  As I said, now that I finished the chronicles, I am experiencing a sense of sadness, but it is coupled with optimism.

My brain is afire with thoughts, but then the final pages of The Last Battleand the chapters of Revelationsseem to be racing together to tell me one of the most wonderful truths that I have yet to experience:  Life with Jesus as my savior leads to life eternal in a world so unbelievably beautiful that there is nothing to fear.

Please join me in prayer:

Dear loving, gracious, merciful Father

As the words of your servants

Unveil the mysteries of our earthly lives,

May we shed all the fears

that clutter our lives

Muddling the beauty of life around us.

Lead us through the Holy Spirit

Who teaches us through the words

Of Holy Scripture written so long ago, 

but also of gifted writers since those days.

Open our hearts and our minds

So that we may take the words

And open our hands to serve you

In any way that we can 

So others may learn the promises

Of The Word shared by Jesus.  –Amen

Just a P.S. Words are powerful and I continue to read even when the ideas, the genres, and the timelines cause my brain to go into overload.  How often I find myself needing to step away and let my thoughts just float around before they fly out the fingers on the keys.  May God’s words enlighten me through the Holy Spirit so that my words are God’s tools.

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Sorting out Numbers: So many rules to know!

Continuing with the year-long reading plan, I have been reading the Old Testament book of Numbers.  Actually, I am reading the study notes first because the text of Numbers is frustrating to me.  I just do not get all the rules and regulations that the Lord placed on the Israelites.

Well, I said it and the walls have not fallen down around me and no lightening struck me or even near me—except the lightening that filled the sky these past couple of weeks with storm after storm after storm. I suppose it is safe to say that I am not enjoying the text of Numbers.

I wonder how the Israelites ever felt that they were living the faithful life with all the rules that Moses and Aaron shared with them.  I cannot imagine remembering each detail and maintain my daily life with all the different offerings, rituals and rules that was required

Here were the twelve tribes still wandering around the wilderness, living in tent cities with all the supplies needed for daily life along with all the livestock and all that were part of their livelihood, too.  And then Moses and Aaron kept bringing them more rules.

No wonder that the people became cantankerous. Today’s world is so far removed from the nomadic lifestyle that it is difficult if not impossible to relate to the demands upon the tribes.  Yet, I want to find a sense of connectedness to this book.

During my college years, I was living in transition. I began in the dorm, along with many others who were strangers to me (and in the 1970s we did not have coed dorms so there were only females in my dorm).  I lived in a strange land.  I had new responsibilities to care for myself.  I had to walk to strange new places, and I had to learn new rules and new boundaries.

Certainly the transition was far different that the Israelites exodus from Egypt, but I was leaving the safe haven of my home to begin a new life that would lead me to an entirely new setting for my life.

As a farmer’s daughter, I had learned the rules that my parents established for our family.  We attended church faithfully, we went to school doing the best we could, and we did the chores that taught us responsibilities as well as how to manage our future lives away from our childhood world.  I knew what was expected; I knew what I had to do; I knew what I wanted to do, too.  I left for college equipped for the unknown I was stepping into.

Maybe I should understand what Numbers is telling me. Maybe I should know the fears of the people.  Maybe I should know that trusting God made life in the wilderness less fearful.  

Certainly the book makes my life seem so much simpler and safer than those ancient days of traveling through the wilderness.  But the mental fear of those years in college might be similar to the fears of the Israelites.  

One had to trust the lifestyle in which they lived, especially in community with each other and with all those people on the move.  In my own life, whenever I moved from one location to the next, I needed basic rules or guidelines in order to step into a new community.  I learned that it takes a year just to know the basic culture of the community.

During the ancient exile narrative, the rules and the regulations made the journey doable.  With Moses and Aaron sharing the words of the Lord, the people struggled but continued onward to the Promised Land.

The doubts and the fears had to be addressed and often lead to dissension and tension—even rebellion.  The results were not good, but those who faithfully listened to Moses and Aaron continued making the journey.

Our lives, today, must also follow God’s law. We are just blessed to have the New Testament to simplify the complex lifestyle of the nomadic culture the earliest Israelites experienced.  

Christians today must follow God’s commandment, too, but we know that Jesus provided us just two commandments:  Love God.  Love one another.  

Reading all the chapters in Numbers wears me out. There are so many specific directions on how to live, where to set up camp, what to sacrifice, when to sacrifice, what is an appropriate offering, and the list continues.

My transitions in life are much more manageable and far less fearful because I know that God provided us the instructions for a simple life that can fit into any culture, any location, any setting whether at home, at work, or on even on vacation.

I am free from making sacrifices because Jesus was the final sacrifice.  I am free to love God and to love one another without any restrictions.  I can confidently know that God is with me and life is good when I accept Jesus’ sacrifice for me and agree to do all that I can for anybody that I can in any way that I can.  That is love.

I continue to work through the reading plan, and I will finish Numbers.  I know that there is so much more to learn; and while reading the New Testament book of Revelations, I see a world so beautiful that I have no fear of the final life transition that is ahead.

Join me in prayer:

Dear loving Father,

Thank you for your patience with me,

Waiting for me to understand the Word.

Thank you for the lessons shared

      from the Old Testament,

So we can appreciate the efforts of your faithful.

Thank you for the words of the New Testament

     That have proven to make life love-filled.

May we understand the old, old stories;

May we demonstrate the new commandments;

And may we share with others the value

     of loving one another as you love us.  –Amen.

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Yesterday was a true Monday; Certainly Job would understand

At times life seems to be floating along with little trouble and we get lulled into complacency.  We listen to the news and know that there are troubles swirling around us, but somehow they really do not affect our day-to-day routines.

And there are those times when we are hassled by a runny nose or lack of sleep.  Maybe we get a craving for our favorite comfort food but discover we do not have any in the cabinets.  These are irritations that come and go without making a permanent scar in our lives.

Yet Monday was a true Monday, filled with irritations, major worries of family and friends.  The chore list was long, and the wellbeing of very important people in my lives were teetering on the skills of medical professionals.  Why even our aged dog was fighting for pain management. 

Monday became a challenge for me.  I packed so much into it that I became exhausted and I was just on the peripheral of the real issues.  I began thinking about Job.

Job was overwhelmed with challenges and yet he did not lose or, maybe I should say, he did not let go of his faith in God.  I think my study of Job this past month probably helped me deal with all the hassles of my Monday.

I cannot imagine what it must have been to lose one’s children, all one’s wealth, and even one’s spouse.  Job lost everything that designated his status in his community.  Then on top of that, his own health deteriorated.

In Job’s ancient culture, the ramifications of all these attacks were deemed just that—attacks from God due to his lack of faith or his sins.  Even his closest friends could not see Job’s innocence.  The only mindset they had for that type of loss of family and wealth was it had to be God’s punishment.  Job had to have sinned.  There was simply no other reason for him to be destroyed like he was.

As I studied the book of Job from the 21stcentury viewpoint in which I live, I struggled to understand how the friends could turn on Job.  They knew him.  They were his best friends.  

My thought was that in today’s society, friends would not berate a friend like that.  And then I hesitated. 

Maybe friends today would question why someone was losing everything even when they were sure they knew that friend so well. Maybe friends today might think it was punishment, too.  Maybe they would argue with the friend that there had to be a reason for such difficulties.

Using the study notes of the Wesley Study Bible I found a deeper understanding that the context of the story does indeed make a difference in understanding ancient literature.  

The context:  In the ancient culture, when bad things happened to good people it was believed to be punishment.  The punishment could be for sins or for lack of faith.

Job’s friends had no other frame of reference and certainly were not privy to a global analysis of religions and other historical references as we have available today.  The friends were reacting to something that they were witnessing and could not fathom any other reason for such destruction.

Jump back to the 21stcentury.  In my own history I can now see how others can “pre-judge” the cause and effect of one’s negative experiences even though a friend is believed to be living a solid Christian life.  I have heard it asked before:  “Why do bad things happen to good people?”

My own mother was diagnosed with aggressive breast cancer and could not beat it.  Even her pastor wanted to know why God was allowing her to suffer with the cancer. Mom’s answer, “Why not me?”

Bad things happen.  Natural disasters, like this year’s Mid-western floods, hurricanes, cyclones, etc. happen.  Disease attacks.  Other’s mistakes—or sins—interfere with own lives.  

Bad things happen.

And that is why it is even more important to maintain one’s faith in God.  

God created this world and it really is a mystery as to how it all developed originally.  Even when science can explain so much of how things evolve, it does not answer—to my understanding—exactly how it all began.

I continue to believe in God as a creator, an omnipresence in my life.  

I continue to believe that he took on the human form as the man Jesus Christ in an effort to make us understand that there is such a simple way to live:  Love one another.

I continue to believe that the human form of Jesus Christ was indeed crucified on a cross by humans who did not understand, and that he arose from the dead to join God in some form of eternal life that continues to be a mystery to us in our human form.

Certainly bad things happen, but the promise of eternal life, to knowing what the mystery really is, to be in the presence of God and Jesus Christ and a host/cloud of witnesses gives me hope.  

With faith in God and knowing that he is with me in the form of the Holy Spirit, I believe that we can manage all that challenges us in this human life we experience.

Therefore, when a Monday hits and it seems so overwhelming I just want to hide, I remember Job and his determination to remain faithful. My Monday may have had its challenges, but they are nothing that I cannot handle because I know God is with me.

How I hope that my life, my faith, my example can provide testimony of living with God as my partner. 

My guiding scripture is Philippians 4:13:

I can do all things through him [God] who strengthens me.

My personal mantra:  Love God.  Love life.  Love one another.

My breath prayer (please join me):  Dear God, May my words be your words.  –Amen

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At least the winter weather won’t interfere with a journey through ancient scriptures

I know, I just could not resist that we are still in the midst of one of the craziest winters here in the middle of the US: snow, ice, more snow, spring temperatures, fog, even freezing fog (I call frog), rain, snow, and more. 

During the past several years, we have had extraordinarily mild Midwest winters.  In fact the meteorologist this week said for three years the total snow accumulation of those years is now less than we have had in the past two months.

Still, these cold weeks has kept me to my itinerary of reading the Bible over the course of the year.  I have now completed Genesis, Romans, Isaiah, and Mark.  This week I added Exodus and tomorrow I Thessalonians.

Earlier I mentioned that it is interesting how the Old Testament and the New Testament books are being paired.  Genesis is the beginning of the Israelite story and Romans is the beginning of the Christian church.  I began to understand.

The second pairing has been Isaiah and the gospel of Mark.  In my understanding, Isaiah is the Israelite’s manual of prophecy, which tells of the coming Messiah, a savior of the faithful people.  Mark was written to the Jewish people as an argument that Jesus is that expected Messiah.

Now here is another issue.  This winter weather has prohibited me to join in a conversation with others.  The planned Bible study with others making this same journey had to be canceled due to the road conditions. (I suppose I am lucky that I can post my ideas as I read and others can react.)

I have to admit that reading Isaiah was challenging.  I am realizing that I need tour guides and find them in the pages of the study Bibles. 

For years I have used the Life Application Study Bible (NIV), but this time I am using the Wesley Study Bible (NRSV). And I have even turned to the Archeological Study Bibleas I believe I mentioned previously.

Reading through Isaiah, though, is must more difficult for someone who has limited knowledge of ancient history.  The study notes are my tour guides!  

Not only am I learning the history of ancient people, I am learning more about John Wesley and how he read these same scriptures. I am ending up getting two journeys in one.

(For another side note:  I take notes.  Not just a few, I take lots of notes that include what I am learning, what I am thinking, and now what Wesley is thinking.  Sometimes I wonder what I am going to do with the volumes this is going to create.  Still, I have discovered I do go back once and a while to check on something that struck me as interesting, confusing or even profound.)

Reading scripture takes one back in time.  I am reminded how different life must have been in ancient times.  

For instance, this morning in the early chapters of Exodus, the plagues that God delivered upon Egypt are being listed. As often as I have heard about the plagues, I did not realize that there is a line in many referring to the Egyptian sorcerers or magicians.

According to the scriptures, found in Exodus 7-9, the plagues could be re-created through the arts of the sorcerers and magicians. But then, as the list of plagues continues, these arts fail.  The sorcerers and magicians begin to see the plagues of “the finger of God” (Exodus 8:16-19).   

Even though the Pharaoh continued to deny the power of God as demonstrated through Moses and his brother Aaron, his own sorcerers and magicians had to admit they could not duplicate the powers.

Reading the scriptures is not a leisurely trip, but one that challenges one.  I am so glad that I have the study notes to help, but it is also making me wonder what I might still be missing.

I have resources, but I am thinking about all the classes I took in literature.  The truth is that I never did have a course on reading ancient literature.  Now I am wishing I had more skill in ancient literature.

As I was growing up, I read everything I could get my hands on in our small elementary school.  I remember getting hooked on mythology and read everything I could about mythology.  

Admittedly, that was maybe 55 years ago, and my memory for details is not good.  And in all that reading, there was nothing about the Egyptian gods or even other ancient cultures—it was Greek and Latin mythology.

I need to hire tour guides that specialize in ancient literature.  The Archeological Study Bibleis a major help, but it does not fully develop my understanding of the symbolism that is buried in the ancient scripture.  

(I welcome any suggestions for websites or resources that I can locate to improve this journey.)

Needless to say it is too early for me to draw any conclusions about this journey at this point, but I know that I am finding surprises in the stories and I am seeing the timeless truths of humanity.  

What I do not understand is how we do not directly teach or share the literary themes of the Bible and parallel them to the literature of our own culture.  

Humanity has a tendency to repeat behaviors that complicate our lives.  The timeless themes of the scripture just reinforce the simplicity of Bible’s good news:  “God loves us so much that he gave his only son so that everyone who believes in him has eternal life.” (John 3:16)

Add to that the commandments that Jesus taught us in Matthew 22:  

36 “Teacher, what is the greatest commandment in the Law?”

37 He replied, “You must love the Lord your God with all your heart, with all your being,[a] and with all your mind. 38 This is the first and greatest commandment. 39 And the second is like it: You must love your neighbor as you love yourself.[b] 40 All the Law and the Prophets depend on these two commands.”

Life can be so much simpler if we could just accept the truths Jesus taught us with these two commandments.  I cannot stop but to frame so many horrors in our lives thought that one primary thought:  Love one another as you want to be loved.

Just think about some of the worst human experiences and test it against that parameter:  What if we loved each other like we want to be loved?

  • Would there be gun violence?
  • Would there be homophobic attitudes?
  • Would there have been one neighbor arguing with another over a fence?
  • Would there be a bully in school?
  • Would there be road rage?

The list goes on into infinity.  Why even looking back through ancient history, if the Israelites could have demonstrated that love for one another above all else, would there have been all the legendary battles, the vicious treatment of slaves or even slaves at all?

My journey through the ancient scriptures is not anywhere near over, and the wild winter weather is helping me stay on my itinerary for the journey.  The side trips through the study notes are adding new understanding to my experience.

And, as I resume my daily routines, the stories, and the lessons I discover are like snapshots that I look at over and over. I am finding surprises and I am finding truths that enrich my earthly journey.

Please join in my prayer:

Dear Heavenly Father,

Thank you for the scriptures

In which your faithful people

Mapped out the directions

For life eternal.

May the ancient words 

Reveal universal truths

So your love survives

Despite the detours people take.

May the stories of old

Guide today’s people

In ways to guide others

To love one another, too.

And as our journeys near completion

May the snapshots of our lives 

Serve as guides for future generations 

That they may know love always wins.

In the name of you the Father, the Son,

and the Holy Ghost, amen.

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“What goes around, comes around.” Believe it or not, I found the source: Isaiah 3:11

Isn’t it interesting how we tend to pick up a phrase and use it over and over.  Often the phrase is one we learn from our own family while we are growing up, and many times we have no clue where it originated.

The phrase, “what goes around, comes around,”is one such phrase.  I remember hearing it some growing up, but in the last several years, it has been used and heard repeatedly in my own home.

First, I admit that that phrase has personally helped manage frustrations when something does not seem fair or when something we hear upsets us and we feel the action is not ethical.  

During the past couple of years, we utter the phrase almost every night as we listen to the daily news.  Oh oh, there it is again—someone did something that is against our belief system—“what goes around comes around.”

Now remember, I was working on reading the Bible—Old and New Testament—following a daily plan.  This week finished up Genesis and Romans, and now the plan focuses on Isaiah and Mark.

The reading for January 22 was Isaiah 3 & 4, plus the final section of Mark 1.  Admittedly I was surprised to jump from Genesis to Isaiah, but I am getting used to just accepting the plan as published and see where it takes me.

And so yesterday I am reading Isaiah 3 when I stumbled into verse 11.  Immediately I thought so that is where the old saying comes from:  “what goes around comes around.”  I had to stop, reread it, check the Wesley Study Bible Notes (NRSV) and reread it again:

Woe to the guilty! How unfortunate they are, for what their hands have done shall be done to them.

Doesn’t that read like the phrase we use so often today?  Well, I decided I should check into this a little deeper so went on line and googled the origin of the phrase “what goes around, comes around”to see what is the phrase’s origin.

Checking a number of sites, I finally located one that seems to bring all of them together:  https://english.stackexchange.com/questions/415499/is-what-goes-around-comes-around-african-american  

One thing I learned is that most believe the quote first appeared in Paul Crump’s book, Burn Baby Burn, written in 1962 about a man on death row.

Yet another entry indicates what one reader remembers her mother, in 1950s, saying, “You get what you give.”

An interesting addition to the page on this quote comes from three different dictionary entries:

  • Merriam-Webster defines it as: “if someone treats other people badly he or she will eventually be treated badly by someone else” 
  • Dictionary.com confirms and adds the ominous foreboding, “Retribution follows wrongdoing; justice may take time, but it will prevail” and suggests the proverb dates from the 1970s. 
  • Oxford Dictionaries simply states, “The consequences of one’s actions will have to be dealt with eventually.”

A final reference comes from the use of the phrase in the African-American culture.  This is the best summary of the comments from the website:  

Finally, Lewis King, Vernon Dixon & Wade Nobles, African Philosophy: Assumption & Paradigms for Research on Black Persons (1976) has this to say about the expression:

This point is well demonstrated by one of our more common proverbs. The Black child who is told that “what goes around comes around” may be receiving a specific admonition with regard to the consequences of his behavior, but he is simultaneously experiencing a reinforcement of the African world view, namely, that there are vital connections among events and experiences. Both the specific admonition and the general philosophical perspective are synthesized in the child’s developing conception of the world. …

It is no accident, then, that “what goes around comes around” is a common African-American proverb. As suggested above, the concept of continuity between events and experiences that is so fundamental to the African world view is clearly expressed here.

Certainly today’s language includes influences from all around the world and the discussion as to the origin of the phrase, “what goes around comes around”indicates an attitude that exists when something bad, wrong, unethical, illegal, etc. happens, somewhere along the line there will be an accounting for that behavior. 

I believe that the true origin of the phrase is in the book of Isaiah where the prophet is warning the people that they must remain faithful to God and to follow the Law of Moses.  Sadly, the prophecy did not cause the people to stop and correct their behaviors.  (God had to send Jesus, his son, to join us on earth so he could model how to live the commandment.)

Read Isaiah’s words and consider the meaning of our often-used phrase:


The look on their faces bears witness against them;
    they proclaim their sin like Sodom,
    they do not hide it.
Woe to them!
    For they have brought evil on themselves.
10 Tell the innocent how fortunate they are,
    for they shall eat the fruit of their labors.
11 Woe to the guilty! How unfortunate they are,
    for what their hands have done shall be done to them.
12 My people—children are their oppressors,
    and women rule over them.
O my people, your leaders mislead you,
    and confuse the course of your paths.

13 The Lord rises to argue his case;
    he stands to judge the peoples.
14 The Lord enters into judgment
    with the elders and princes of his people:
It is you who have devoured the vineyard;
    the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
    by grinding the face of the poor? says the Lord God of hosts.

I ask, does that now sound just like what we are saying when we use that phrase, “what goes around comes around”?  What are we to do about it?

We know that we cannot judge, only God makes the final judgment; but we can remember that we are responsible for our actions and God tried and tried to get the message across that there is one simple law to follow:  Love one another as you want to be loved.

When I hear the saying now, “what goes around comes around,”I now will hear the words of Isaiah trying to warn the people that God will do whatever he can to teach us how to love one another.  I must remain faithful and not give in to what I know is against God’s commandment to love one another.

Please join me in prayer:

Dear Patient Father of All,

Thank you for the words of warning,

for the work of your faithful,

and for opening my understanding 

so I can learn from scripture 

how to live in today’s world 

loving one another.  –Amen

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